Nghiên cứu về hàn quốc học ở hàn quốc và việt nam

and Its meaning in East Asia 09:50-10:10 Tea Break 10:10-10:50... Korean and Vietnamese - a perspective of linguistic studies and history of cultural exchanges 14:40-15:20 Prof Nguyen Van Kim (Hanoi Univ.) Understanding the World and the Position of Vietnam through''>... Univ.) [Vietnamese Pr esentation 1] NHO''NG VAN Dt: COT LOI TRONG LICH SO'' CAN DAI VIETNAM - 45 (TOM TAT BAO CAO) Pham Sanh (Hanoi Univ of Humanities and Social Science) [Vietnamese... Gia Tinh (Hanoi Univ.) Contemporary Ideological Trends in Vietnam 09:I 0-09:50 Xu Liming (lnha Univ Doctoral course) and Its meaning in East Asia 09:50-10:10 Tea Break 10:10-10:50... Korean and Vietnamese - a perspective of linguistic studies and history of cultural exchanges 14:40-15:20 Prof Nguyen Van Kim (Hanoi Univ.) Understanding the World and the Position of Vietnam through

• Thai gian: ngay 26-27 thimg 8 nam 2008

• 8ja ai~m: 8H KHXH & NV Ha N¢i

K'IO&

A "I ,.z

"5~.I.OI ~~CH~ ~~A~-:2:1~2tc.H"§{

~ "5~cH ~~2{'21-11~

~"5~cH BK21~o~AIO~~~§{Ar~B

BON V! TO CHLYC 8H KHXH & NV, fJHQG HA NOI TRUNG TAM NGHIEN CO'U HAN QUOC HOC, 8H INHA BK21 PROJECT GROUP, HAN QUOC HOC DONG A, 8H INHA

lnha University : Prof Choi Won Sik (Director , BK21 Group for Education, Research and Network for Korean studies, lnha Univ )

Prof Nguyen Thien Giap (Hanoi Univ )

The Development of Vietnamese Language in Contemporary

Tea Break

Prof Lee , Young Ho (lnha Univ )

Encounter between Donghak(Eastern learnings) and Christianity

Prof Pham Xanh ( Hanoi Un i v )

Essences in Vietnam ' s Contemporary History

Lunch

Prof Ahn Myong Chul(lnha Univ ) , Ly , Kinh Hien(lntia Univ Master's course)

Direction of Comparative studies examining Chinese-originated words in Korean and Vietnamese - a perspective of linguistic studies and history o cultural exchanges

Prof Nguyen Van Kim (Hanoi Univ )

Understanding the Worl d and the Position of Vietnam through Typical Works

of Nguyen Truong To

Tea break

Prof K i ;n Myoung In ( lnha Uni v.)

Formation of the concept of Korean Modern Literature

Pr o f Tran Ngoc Vuo n g (Hanoi Univ )

East-West Interacti on and the Conversion of Literature Paradigm

W elc o me Dinner

Prof Luong Gia Tinh (Hanoi Univ )

Contemporary Ideological Trends in Vietnam

Xu Liming ( lnha Univ D octoral course)

·~ 2 ·· 4''

<Taeseo Shinsa Namyo > and Its meaning in East Asia

Tea Break

Le Thi Ngoc Cam (lnha Univ Master's course)

T ale of 'the Blinds chanting Sutra ' in Korean folklore beliefs : Its origin and characteristics

Chang Yun Mi {lnha Univ Doctoral course)

Examination of novels featuring Koreans in the Vietnam war

C l osing Ceremony

_ _. a

<Contents>

[Korean Presentation 1]

Sl)' GAP GO GIO'A DONG HQC(DONG-HAK) VA CO DOC GIAO - - - - - - - - 1

Lee Young Ho (Inha Univ.)

Qua trlnh hlnh thanh cua khai ni~m van hoc cc;in d~i HC:m Ou6c - - · - - - - 31

Kim Myoung In Onha Univ.)

[Vietnamese Presentation 1]

NHO'NG VAN Dt: COT LOI TRONG LICH SO' CAN DAI VIETNAM - - - - - - - 45

Pham Sanh (Hanoi Univ of Humanities and Social Science)

[Vietnamese Presentation 2]

SU' PHAT TRit:N COA TIENG VIET GIAI DOAN C A N D A I - - - - - - - - - -4 7

Nguyen Thien Giap (Hanoi Univ of Humanities and Social Science)

[Vietnamese Presentation 3]

NHAN T HUt vE nffi GI O I VA VI TI-rE C UA V I E TNA M

QUA M(H s6 T R tJ6c T A c cDA NGUYEN TRV ONG TO - - - - - - -49 Nguyen Van Kim (Hanoi Univ of Humanities and Social Science)

[Vietnamese Presentation 4]

East-West Interac t ion and the Conversion of Literature Pa r adigm - - - 00

Tran Ngoc Vuong (Hanoi Univ of Humani ies and Social Science)

[Vietnamese Presentation 5]

cAc TRAO LU'U TU' TU'ONG Vlf;T NAM THOI CAN DAI - - - - - -63

Luong Gia Tinh (Hanoi Univ of Humanities and Social Science)

[Korean Presentation 4]

< Taeseo Sh i n sa Namyo> a nd I ts meaning in East Asia - - - 65

Xu Liming Cinha Univ Doctoral course)

[Korean Presentation 5] ,

NGUON GOC VA D A C TRLJNG CO A NGHI THLrC " NGLJOI MU Tl)NG KINH " TRONG TIN NGU'ONG DAN GIAN CO A HAN QUOC - - - - - - - - - 71

Le Th! Ng9c C~m Cinha Univ Master's course)

[Korean Presentation 6]

Kh a o sat t ie u thu y ~t lay tU' li~u t (f CU QC tham c hi ~ n t ~ i Vi ~ t Nam cua ngU' 6' i Han Qu o c - - 89 Chang Yun Mi Onha Univ Doctoral course)

1

P resentations, Chapter 1

Sl)' GAP GO GIO'ADONG HQC(DONG-HAK) VA CO DOC GIAO

ol q:!.:Q: (~ fi ~ qj) Lee Young Ho Clnha Univ.)

[ "0_:~~R2) "0_:-»1] "0_:A}oj l:l ] Jil '?1-=f-,9.) 7 ] ~ l:lJ-i> J

PHU'ONG HU'6'NG CO BAN NGHIEN CLJU SO SANH TlJ HAN HAN V6'1 TlJ HAN VII;T

~~ ~ ( ~ f;~ t:ll ) , 2-l 1(1 "6" ] ~ ( '?.} <5 ~ t:ll ~ J.}il};AJ)

Ahn Myong Chul Onha Univ.), Ly, Kinh Hien (Inha Univ Master's course)

Qua trlnh hlnh thimh cua khai ni$m van hQC c<;ln cl<;li Him Qu6c

i:l ~ ~ (~ fi~qj) Kim Myoung fn (Inha Univ.)

l D-J ci W

%~(E a s tern Learning) 2 J i ~(Western Learning, The Roman Catholics)oJl t:Jl t>J-i> )-~ ~

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manKind is a delusive mockery and a stealing of men's hearts

Heaven and hell what talk is this? Although our people talk of spirits and genii, who ever saw one?

Although these people talk about heaven, who ever saw heaven?

But upon you, you fools and foolish strangers who delude and bewilder with empty nothings ; who believe in chaotic incoherence who forsake sound and great principles and follow after "universal love" : who cast aside ancestral sacrifice and practice these extravagan teachings This is what the sages and worthies meant when they said "without father" "without sovereign"

In ancient days the illustrious Ministers and advisers of our glorious and sacred Rulers founded seminaries and established schools o thought for the gradual develo ment of the principles of charity and patriotism and the covering as it were with a cloak o civilisation the regions fo the East and West There was universal

good government brought about Now, strange doctrines are spread abroad like a network ; delusion and falsehood have sprung up lke weeds Thus is Misrule and

disorder universally prevalent

You are the descendents of these able Ministers and advisers, and you bring

dishonor upon your illustrious ancestry Is it not p iful? Is it not a detestable state of things?

The greatness of our doctrines proceed from that Heavenly brightness, Heavenly

effulgence Dare you then plunge from these into profligacy a d bring shame and disorder on this teaching? The principles of universal good government are to be found in the proximity of our Ruler who dwells in the midst of perfect refinement Can you but be afraid of what you are doing? Can you but beware?

Alas! Alas! My little children Follow the great doctrine : make men o your men ; burn these books So shall you live in an infinitesimal degree as you ought to live

(Here follow four lines of unintelligible verse.)

An anonymous notice issued by Mr Kung-i of Pai-ling Shan [verbatim] 'twixt

night and day in the second moon of the cyclical year Kuei Ssu

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To the head of the religion addressed : You Crowd listen with your ears

Fortune is decreasing & the doctrine of the world is being lost The Royal Ancestral

Temple has been befouled by interrelation with barbarians There is no promise in the treaties permitting the establishment of schools and the propagation of religion You, heads of religions have one by one come in saying "we come to worship God"

- which you do by prayer only ; you say you believe in Jesus but show it only by

hymns Among you there is neither sincerity nor sense ; you never perform what you preach You say "Hon r the parents" yet during their life you neither care for nor obey them and after their death (you have) neither tears nor (funeral) ceremony Is this human nature? When you marry, you first mate (like beasts) and without shame

even enter upon marriage a second time Upon the least evidence of incompatibility

you break the marrage tie Your crowd originally beggars sold themselves for the wages offered by the Church Your hearts are full of covetousness for good houses

and an easy life At first you deceived the children ·of (native) aristocrats by

promises of instruction in English and Chinese but finally you force them into your religion and out of the money intended for Scholars food and clothing you have to

get your squeeze Is not that vile? You know that your trips for preaching are only causes for sight-seeing and the sale of books You call this preaching! If there is an

eternal hell you shall first enter it Do you not fear this? Why then discuss with you?

We, religious scholars, how could we hold converse w ith a miserly crowd? To speak clea r ly, you -Crowd, gather together your possessions and depart quickly If you

don't, with th e armor & sh ield s of patriots and c r ying out your sins we will come & attack you on the 7th of the 3rd moon Know the same

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l:}).C

1! ~~~ ;g ~ithout father withou t sovereign ~ fR :ZJi] J ~ingdom of propriety and rectitude

· ~ f :X ebe lli on agai n st Heaven W Oe everence of Heaven

7 ] ,££ !~A a delu sive mockery and a

~A love towards mankilld

~t:J-9.] ~tealing of men's hearts

~ )(

i'ffiffi ~J xtravagant teachin gs illliJt ~ncestral sacr ifi ce

-~ ~isrule and disorder - ~ ~niv e rsal good government

~ 1$\:V:~ ~stablished ounded seminaries and

sc h oo l s of thought

~1J' gf~~ ~e establishment of schools

and the propagation of religion

~A 7 t Q.J ? iff tHJl'! ~ P!ayer, h ymns IH"' i'~J: ~: .:Z 1$\ sincerity and se n se,

t;Jj)( ~ffri! :Z fr!; !human nature

~lift he h ead of th e religion 1 ~J ti :Z.f1- 1 eligious scholars

* W ~ Spence r J Palmer , 1 963 Korean-Americ an Re/arions, Vol.ll(1887-1895), University of Cal i fornia

Press( Berkeley and Los Angele s ) , Augu s tine Heard to Secretary of S t a t e , Apr 4 1893, pp 309-3 ll , ' C op y ofTonghak p l a ard of 31 s t March' , 'Tran ~ lation Placard of Ap r il 4th'

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iil'T-Slf G~ ·Go GIUA DONG HQCCDONG-HAK) VA CO DOC GIAO

1 MO' d~u

1 M&dftu

Lee Young Ho

Truong Dt;li h9c Jnha, Him Qu6c

2 Phong tn\o ch6ng Ca D6c giao cua cac th~ h,rc Dong hQc

3 Sl! nh?n th(rc v~ Dong-hak cua cac nha truy~n giao d~o Ca D6c

4 K~t lu?n

Dong hQc(Eastern Learning) Ia m()t h~ thdng hQc thu~t, ton giao, tu tuong a6i l~p v&i Tay

thU·c va himh a()ng nhu th€ m'lo a6i v&i Tay hQc, trong a6 c6 Ca D6c giao(Christianity)? Nguqc

l{li l~p tmcmg cua Ca Ddc giao nh~n tht'rc va hanh d()ng nhu th~ nao adi v6·i Dong hQc? M1,1c aich cua bai vi€t m'ty Ia tim ki~m ti~p di~m gifra Dong hQc va Ca D6c giao dbng thai n~m b~t

n()i dung va y nghia cua vi~c nh~n thuc a6i phuang Khong gian v~t ly rna Dong hQc va Ca D6c giao g~p gO' Ia truang hqp th~ h,rc Dong hQC SO' ky cung v&i th~ l~c ben ngoai dan h!ch van bai xich Ca D6c giao a Seoul VilO nam 1893, Sl)' ki~n dan ap tin ct6 Ca D6c giao cua th6ng Slr Binh

11Jc Dong hQc a Jeonju, Jeonla-do vao mua he nam 1894, truang hqp nha truySn giao Canada Mackenzie dam a~o v&i thS h,rc Dong hQc a Jang-yeon, Hwanghae-do vao cu6i nam 1894 Bili viSt nay nh~m xem xet truang hQ-p ho~t d()ng tuyen truySn hjch van (y Seoul cua thS I~c Dong hQC

2 Phong tdto ch6ng CO' D6c giao cua cac th~ IQ'C Dong hqc

Bi dim ap sau khi thanh l~p, thS tvc Dong hQc da tri~n khai phong trao chdng l?i vi~c cac th~

h,rc phtrong Tay d6n ep sau khi khai cang Giao doim Dong h<;>c t?p trung vao vi~c thmit khoi rfw

can b~t hqp phap, nh6m ti~n b9 trong Dong h<;>c g<;>i Ia Nam-jeob da tham gia phong tnl.o cai

each xa hQi Vao ngay 13 thang 2 nam 1893 nguqc l?i v6i vi~c giao doan Dong h<;>c hieu trieu t\f

do truy~n giao thong qua bfm tfru trinh len nha vua 6 thu do Seoul, nh6m ti~n b9 da tri~n khai phong trao bai xich th~ l\!C ngo?i bang HQ da treo hich van 6 ctra h<;>c dtr<:mg cua nha truy~n

giao thu()c Giao hQi tru&ng lao My la Daniel L Gifford vao ngay 14 thang 2 va nha cua nha

truy~n giao George Heber Jone s(~)[;~ ) thu<)c h<)i Giam ly My vao ngay 18 thitng 2

H<;>c du<:mg Gifford (' Jesu Kyo Hak Tang', 'Jesus Doctrine School', 'the school directed by

Mr Gifford', 'the School of the Presbyterian Mission') la m<)t w s6 giao dvc du<;>·c chuy~n thanh trucmg h<;>c tu co nhi vien do H G Underwood thanh l~p vao mua xuan nam 1886 40 h<;>c sinh d~n 16p <18 duqc giao dvc vS th&i c~ d?i, d~c bi~t v6i mvc dich Ia ''tlwc thi m~h me n~n giao

d1,1c Co dtSc giao thong thuemg" M<)t s6 h<;>c sinh tr6 thfmh nhfrng ngu&i phvc vv cho Co d6c giao rfrt tich C\fC, ban sach v& vi~t vS Co o6c giao 6 ngoai dtr<mg ho~c th?m chi thuy~t gi{lO vS chua Giesu N<)i dung hjch van duqc treo 6 H<;>c duemg Gifford nhu sau

Alas! Alas! My Little children Receive the words of this notice with reverential

fear

Surely our Eastern Land has been a Kingdom of propriety and rec;titude for several thousand years The growth o this Kingdom of propriety and rectitude, and the practice thereof - Even this have hardly been achieved How much less that of

other creeds?

An inspection of the books of these creeds and an examination of the doctrines

they inculcate disclose the fact that in their so-called teaching what is styled

reverence of Heaven is really rebellion against Heaven ; what is called love towards manKind is a delusive mockery and a stealing of men's hearts

Heaven and hell what talk is this? Although our people talk of spirits and genii,

who ever saw one?

Although these people talk about heaven, who ever saw heaven?

But upon you, you fools and foolish strangers who delude and bewilder with empty nothings : who believe in chaotic incoherence who forsake sound and great principles and folow after "universal love" ; who cast aside ancestral sacrifice and

practice these extravagant teachings This is what the sages and· worthies meant

when they said "without father", "without sovereign"

In ancient days the illustrious Ministers and advisers of our glorious and sacred

Rulers founded seminaries and established schools of thought for the gradual

development of the principles of charity and patriotism and the covering as it were

with a cloak of civ~lisation the regions fo the East and West There was universal good government brought about Now, strange doctrines are spread abroad lke a

network : delusion and falsehood have sprung up like weeds Thus is Misrule and

disorder universally prevalent

You are the descendents of these able Ministers and advisers and you bring dishonor upon your illustrious ancestry Is it not pitiful? Is it not a detestable state of

things?

The greatness of our doctrines proceed from that Heavenly brightness Heavenly

- I

-effulgence Dare you then plunge from these into profligacy and bring shame and disorder on 5his teaching? The principles of universal good government are to be

Alas! Alas! My little children Follow the great doctrine ; make men of your men ; burn these books So shall you live in an infinitesimal degree as you ought to live (Here follow four lines of unintelligible verse.)

An anonymous n tice issued by Mr Kung-i of Pai-ling Sh n [verbatim] 'twixt night and day in the seco d moon of the cyclical year Kuei Ssu

Hjch van chua dl!flg nhfrng lai canh bao df> v&i cac hQc sinh n u i Tri u Tien theo hQc a hQc

duang Keu gQi hQC sinh tir bo cac tir duo g kh6ng chinh th6ng me ho~c c a b9i thien t~c

nha (tf~~A), d6t sach va Ca d c giao rna cac nha truySn giao giang d?y, ti~p thu phep d?o

th a cung t6 tien va d?O giao h a kinh thien ai nhan(~~~A) c a q 6c gia theo IS n hla Dong

phu cr n gC*15~~ L ~)

M~t khac Jo es tra th nh d6i tuQ11g c6ng kich trong khi t?m thai ph1,1 tnich B6i tai hQc duang(:J:fi;t.J~'IJ:) trong luc H G Appe zeller vS My n hi ph p B6i tai hQc dua g Ia ng6i tru c m g do Appe zeller thanh l ~ p nam 1886 co 106 hQc sinh khoa Anh ng , 60 hQc sinh khoa

Han van va d~n nam 1896 co 6 hQC sinh khoa th~n h QC Trong th i gian hQC a trua g h u nhu m6i ngay d~u duqc d?y thanh kinh m9t l~n tr& len tro g ngay Cac nha truySn giao xem vi~c

the treaties permitting the establishment of schools and the propagation of religion You heads of religions have one by one come in saying "we come to worship God"

- which you do by prayer only ; you say you believe in Jesus bu show it only by hymns Among you there is neithe sincerity nor sense ; you never perform what you preach You say "Honor the parents" yet during their lfe you neither care for nor

you break the marrage tie Your crowd, originally beggars, sold themselves for the

get your squeeze Is not that vile? You know that your trips for preaching are only

clear l y, you Crowd gather together your possessions and dep art quickly I f you don't w ! th the armo r & shields of patriots and cry i ng out your sins we will come &

attack y o u on the 7th of th e 3rd moon K now the same

Hich van dan tnr6c nha Jones t?,p trung phe phan nhfrng hanh vi truySn giaova vi~c thanh l~p trm'mg h9c khong co trong diSu u6c Che bai S\f ther (J v6i vi~c cung kinh cha my va ther

cling t6 tien, phe phan phong tl,lc phu(JOg Tay va C(J d6c giao trong hon nhan va ly hon, chi trich

vi~c t?.n thu phi giao d1,1c h9c sinh & truong hQc C1,1 th~ tuyen b6 n6i d~y vao ngay 7 thang 3 Phe phan vi~c dlJa V~lO Anh ngfr va Han van loi keo vao nha ther, hru y d~n SIJ t6n t~i cua khoa Anh ngfr, khoa Han van va khoa thftn h9c 6· B6i tai h9c duerng H9 g9i l~p truerng cua minh h't

chinh tam thimh y chj hQc( JI{-"ID.it~L~) , tu d~o chi h9c(f~ ~.Z~ ) va chu tnr(Jflg phai gifr l&y Juan ly truySn th6ng

3 8'! nh~n thtl'c v~ Dong-hak cua cac nha truy~n giao d~o CO' Dflc

So sanh nhfrng tu kh6a(keyword) xu~t hi~n trong hjch van duqc dan & H9c duerng Gifford va

nha cua Jones veri phftn djch ti~ng Anh cua Cong su qulin My, d6i chi~u phftn phe, phan C(J d6c

giao v6i ph fin ung h9 I?p tnrang cua phai Bong hQC OU'Q'C trinh bay trong bang sau

< Bang> So sanh tl) kh6a cua nguyen van va ph~m dich

AQ_phfch Phe _ghan CO' doc giao Ul}g h¢ Dong hQc

m~~1!lli ~ f.v ithout father without sovereign - ~~~~ JKingdom of propriety and

rectitude Hich van f-1: ~ rebellion against Heaven ~J.~ reverence of Heaven

CUa hQC rux"'- a delusive mockery and a iJJ:A love towards mankind

stealing of men's hearts dU'6'ng

Gifford

i'ffiiilllJ extravagant teachings mWJ: ancestral sacrifice

- ~L Misrule and disorder - m universal good government

[&!J} }L~ ounded seminaries and

established schools of thought

~n u ~~ he establishment of schools

and the propagation of religion

~p phfch @r~·~~ prayer , hymns jf {,, F/ ~~~ ~ncerity and sense,

' :J.;: IIm ~;]: he marriage tie

* Ngubn Spence r J Palmer , 19 63 Korean-American Relations, Voi.I I ( 1887-1895) , Univers it y of California

Press(Berkeley a nd Los An ge l es), A u gustine H ea rd to Sec re tary of Sta te , Apr.4, 189 3 pp.309-311 , 'Copy o fT ong h ak p la card of3 1 st Mar ch', 'Tran sla tio n Placard of Ap ril 4th'

Hjch van ung h9 Juan ly va giao h6a cua Nho giao, neu len giao ly Bong h9c chinh tam thanh

-

12-y, kinh thien ai nhlin, bai xich thuy~t thien dang dja ng\lc va hanh vi du nguy~n Tuy nhien

trong qua trinh djch sang ti~ng Anh, Juan ly Dong hQc da bi hftp ti1U va th~ hi~n b&i Juan ly Nho giao, di~u d6 dtrQ'C hi~u Ia khong xung d(>t vcri y ni~m cua giao d1)C C<Y d6c giao va giao d\}C thai

c~n d~i H~ th6ng dich thu~t khai ni~m vcri kinh nghi~m chung chua dtrqc hinh than!~, tin hi~u cua ngueri phat va ly giai cua ngtrai nh~n khong th6ng nhk Phia My lo Iitng hanh d(>ng t~n cong

vu 1\rc ctia hang v~n tin d6 Dong hQc nhung khong bi s6c trucrc nQi dung cua hjch van

Tuy k.hong thS hi~n pharr ling trl,fc ti~p cua Gifford va Jones d6i vcri hich van nhtrng Jones da

giai thich tinh hinh sau khi Dong hQc chuySn thanh Thien a~o giao d6ng thai chi ra r ~ng Dong

hQc "v~ d~i thS thi chi trich Ccr d6c giao nhung I~i thS hi~n anh hu<Yng cua Ccr d6c giao trong Jeri

d~y gi6ng vcri giao ly cua Ccr d6c giao v8 nh~t thftn lu~n hay tinh thucrng yeu d6i vcri ngl!eri xung quanh"

Suy nghia cua Jones r~ng c6 thS c6 Sl,f tU'<Yng thong gifra Dong hQC vcri Ccr d6c giao thong qua

nhfit thftn lu~n an khcrp vcri v~n de dich chii "chua"({!) ct1a Ccr d6c giao b~ng khai ni~m mio a

Tri~u Tien luc b~y gier V~n d~ dich chii "chua" cua Ccr d6c giao aa gay tranh cai a Trung Qu6c qua khai ni~m 'thien chua' ctia Thien chua giao va 'thuqng d~' ci1a d~o Tin lanh Thien chua giao cua Trieu Tien ch§.p nh~n 'thien chua' nhung da s6 nha truyen giao d~o Tin tanh sl1 d1)ng 'chua treri' Ia d~g t6i cao, nguqc l~i Underwood c6 ch~p vcri 'thu9ng dS, Jehov~h, thien chua ' nen Sl,f tranh cai xay ra su6t hang Ch\}C nam trai Gifford va Jones bi cong kich b&i hich

van cua Dong h9c cung da thS hi~n ki~n giai cua mlnh

Jones chi ra d{lc trung cua ton giao Tri~u Tien Ia Sl,f cung t6n cua cac loc;ti ton giao Ong chu

tnrcrng "ngtreri Tri~u Tien khi a trong xa h(>i Ia nguCri cua Nho giao, ve m~t triSt hQc Ia nguai

cua Ph~t giao, k.hi c6 v~n de thi du cuu d~n cac vi thftn Ia d6i tuqng tin nguoog thftn chu Ngoai d{lc tinh di giao th~ nay, kha nang c6 Sl,f tucrng thong ben trong giiia ton giao truy8n th6ng va C<Y d6c giao duqc tim th~y trong tU' tu<Yng Nh~t thftn Ju~n

Imbedded deep in this original faith of the Korean people we find traces of a primitive monotheism Over this great spirit world presides the supreme being known as Hananim He stands in a class by himself in the spirit world and is so high and holy that his worship has been the prerogative of the emperor who either

in person or by deputy appealed to him in times of national distress, famine, and pestilence No image or picture of Hananim exists, and his worship is offered from some mountain top to the great blue sky above His name of Hananim has been adopted as the Korean equivalent for the true God and is so translated in the Bible and Christian literature

Trong day long ton giao cLia ngueri Tri~u Tien thi treri(<5~ Y \3) Ia dfing t6i cao, di8u nay

tucrng thong vcri Nhfit th§n lu~n cua Ccr d6c giao va atrqc muqn dung bo·i cac nha truyen giao

v6'i nghTa gi6ng vcri 'chua troi' Clla Co- d6c giao

Th~ nhu·n2: 'thien chua'(~l2f"-) tron!l chtl v~n "{ 1fx::f:~~1r 7i= 7'k tf1-:;:G~~.!it·h:ifn " rA nahl~ li'l

gi? Trong "Long dam di tu(% ~%;.} )" dugc ghi Ia '9 ~ \:]' con trong Thien d~o giao vS sau

mugn khai ni~m Thien chua da ttrng dung trong Thien cht1a giao luc b~y gio· dS diSn d~t 'Thi

4 K~t lu~n

truang bang hi~u Cu d6c giao dS tai n6i d~y Sau chiSn tranh nong dan, th~ l1,1c cai each va th~

qu6c(I:~ ~~].,;;-) Vao nam 1906 b(> ph:;in lanh d~o Dong h9c cua Son Byeong Hee da lo~i bo Nh~t tiSn h9i cua Lee Yong Gu nga v€ phai than NM,t, thanh l~p Thien d~o giao M~t khac cung

d6c giao

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VietJ (~ ~ ~?-~oj 9} HI] E 'it ~?-~oj .9.J ~l.li! '?:! T), ~~~tV_ A].;;~ r.jJ lij-A~ "§:)-~] ~~

Lee Ji S un(2005) , I Dac diem ve cau tao va ngu n ghia cua tu ghep tieng Han hien dai( s o sanh voi tieng

Viet hi e n dai)J (~cl] ~ ;; oj *~ ojQj T-~9} o-]Qj~ "=i ~(~qj l:ll]§.\foj9.}~

l:l].Ji! )), ~~~~Aj.;;~ qj lij-A~"§f~~~

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Nguyen Van Khang(2007) , WTu ngoai lai trong ti eng Viet J (lill E 'Efoj ~ 91 c.JJ oJ ) , li! "*~3(!-A ~,

~r~HH ~c5~t:Jl JR~ t:Jl~S?l ~.;;~:i!\-l

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PHUONG HUONG CO BAN NGHIEN CUu SO SANH TU HAN HAN

Ahn Myong Chul, Ly Kinh H i ~ n

Truirng fJ(li h9c Inha, Him Qu6c

2 Thanh qua va hi~n tr~g nghien cfru tir Han Han, nghien ct'ru so sanh tu Han

Han voi tlr Han Vi~t

3 Phuong htr6ng nghien c(ru so sanh tir Han Han voi tir Han Vi~t

4 K~t lu ~n

Tt! n fr g6c Han chi~m hon phan nl:ra v6n ttl Vl)'ng Ctla ti~ng Him va ti~ng Vi~t Di~u nay cho

th~y tt! ngfr g6c Han dong vai tro to l& trong vi~c sang t~o van h6a va tu duy cua m6i ben, m~c

du hai nu&c each xa nhau vS m~t kho g gian nhung d~u Ia nhG·ng tn,1c quan tr9ng cua vung van h6a chfr Han M6i quan h~ giu·a hai nu&c Han Vi~t thai gian g~n day ti~n tri~n nhanh chong Ia

vi ngoai v~n dS kinh t~ con c6 n~n tang chung vS van h6a nhu thS nay

Vi th~ vi~c nghien c(ru v6 ttl Han Han va tt! Han Vi~t khong chi c6 y n hTa trong vi~c n hien c(ru nhfrng ySu t6 du thanh cua hai ngon ngfr va phat hi~n ra hi~u qua mang tinh giao d1,1c

Tru&c h~t xet tren quan di~m ngon ngfr hQC, vi~c lam sang to nguyen l y ti~p nh~n tir n fr g6c Han trong ti~ng Vi~t-m()t ngon ngfr don l~p va ti ng Him- m()t ngon ngfr ch~p dinh Ia hSt sl:rc quan trQng

M()t y n hTa khac cua v i ~c nghien ctru so sanh ttl Han Han v&i ttl Han Vi~t Ja a vi~c hinh

thanh co sa d~ kiSm n hi~m' va l y giai qua trinh hinh thimh van h6a Bong A Ban than tl.r ngfr g6c Han Ia m()t thtr h6a th~ch s6ng cua SIJ hinh thimh va dich chuySn ctia van h6a Bong A Khai

ni~m vung van h6a chfr Han Bong A du trong tru(mg hqp gay tranh dii thi SIJ t6n t~i ctia tt! ngfr g6c Han giup c6 th~ nh~n thuc diSu nay nhu m()t SIJ t6n t~i mang tinh thtJc ch~t Chung ta tin tuang r~ng vi~c xay dl,l'ng c()ng d6ng 'Dong A' trong m6i tuo·ng quan v&i phuo·ng Tay hay c(>ng dbng van h6a khac se rnang l ~ IQ·i ich chung vi'siJ ph6n vinh, hon nfra dS thvc hi ~n v i ~c nay,

di~u quan trQng Ia can ban ly giai dugc mot each tri~t d€ cac y~u t6 chung nhu th~ nay

Tren quan diSm d6, bai vi~t nay mong mu6n xem xet hi~n tn;mg nghien c(ru tir ngfr gbc Han a

Han Qu6c d6ng thai tim ki~m phuong huang nghien c(ru so sanh tl.r Han Him v&i tti Han Vi~t

2 Thanh qua va hi~n tr~ng nghien CtfU tir Han Han, nghien CtfU so sanh tir Han Him vOi tir Han Vi~t

2.1 Nghien c.ru v~ til' Han Him

Tu gbc Han chi~m cy trQng khoang 2/3 lugng tti vvng ti~ng Him Tuy nhien trong khi n~n hQc

hon mot th& ky thi trong mot thai gian dai, nghien c(ru v~ tl.r Han Han khong phai la huang

chinh ctia vi~c nghien c(ru Han ngfr hQc Day Ia kSt qua phan anh m~nh me each nghT mang tfnh

chti nghia dan toe, r~ng tl.r ngfr gbc Han khong phai Ia cai rieng ctia Him Qu6c 1

hi~n mQt each chinh tht'rc Tuy nhien v~ phuong di~n Slr dt,mg van tv thi v&n d~ Slr dt,mg va giao

'

dvc chfr Han nbi len thanh mot v§n d~ hSt sue quan trQng, th~m chi cac hQc phai da tr& nen d6i

I~p nhau vi di~u na/

1) Ngu6n gbc hinh thanh each dQc Han Han

2) Nguyen ly hinh thanh nr Han Han

3) Tti v1,mg h9c v~ ru Han Han

5) Ly lu~n giang d~y tl.r Han Han

6) Chinh sach v~ tl.r Han Han3

M~t khac vi~c nghien ct'ru d6i chiSu tir Him Him va tit Han Vi~t chua dugc thvc hi~n nhi~u Cho Myeong Sook(2003) da nghien cuu d6i chiSu ngfr am va du t~o cua tti Han Han v&i tti

I Vi~c d~ c~p ro den vi~c chi dung Hangeul troog cong van a Di~u I cua phap l~nh Dl;li Han Dan Qubc duqc ch€ djnh

lful d~u tien sau khi g i imh doc l~p tir Nh~t Ban da th~ hi~n ro dieu m'ly "Cong vi"m cua Dl;li Him Dan Qubc vi€t b~n g Hangeul nhlffig trong tnrang hqp cful thi~t c6 the dung k~t hqp chi:t Wm

2 6 Hfw Quflc tnr&c day di~u nay cli.rqc gQi Ia S\f dfli l~p gii:ta ' n gub'i theo thuy~t chuyen d\lng Hangeul' v6i 'ng u ai theo thuy€t dung chung chu Han' G~n day trong each g hi thong thuan g thi kh6ng dung chu Han nhun g trong tnrang hqp dn d€n chu 1-ll in thl thubng vii\t du&i hinh t hfrc chu t hich c hfr Han nhu trong tl.r · ~.;::-(N HJ!?.I )' Con vi~c

giang dl;ly chii Han va Han van duqc ti~n hanh rieng

3 Ve v§n d~ giao dvc va chin h sach dfli v&i chu Han xin tham khao Lee Gi Moon(2004)

-24-Han Vi~t Con Lee Ji Sun(2005) co d€ c~p sa lmJc v€ tu gbep Han Him nhung h~u nhu khong

ti~n himh so sanll tir Han Hitn vatu Han Vi~t

3 Phuong hrr6ng nghien CU'U so sanh tir Han Han vOi tir Han Vi~t

Nghien cl:ru so sanh tir ngii g6c Han trong ti~ng Han va ti~ng Vi~t co th~ duqc thvc hi~n tren I) phuang di~n frng dl)ng, 2) phuong di~n ngon ngii hQC thu§n tuy, 3) phuang di~n chinh sach ngon ngii, 4) phuang di~n lich sir giao hru van h6a

Trang do nSu xern xet sa luqc v~ cac kiSu tiSp nMn chii Han cua ti~ng Hl'm va ti~ng Vi~t xet tren binh di~n hinh thai va tir V!Jng cung nhu ljch sir giao luu van boa nhu sau

1) v~ m~t binb thai

M{tc du tu g6c Han chiSm cy trQng l&n trong tiSng Han nhung tu Han Han do·n am tiSt(m9t chii Han) c6 s6 luQng khong nhi~u, chi 6 ml:rc han 100 tir DiSu nay co sv khac bi~t l&n v&i mfrc dl! doan thong thu<mg

Sau day Ia m9t s6 vi dv v~ tir Han Him dan tiSt

(1) Danh tir thu<mg: %( ~ ) , ~( ffit ) 78(' ITlr ), ~ (F9), -"J-Cit ') , -" J( ~ ) , J.1(~ 'f ), %( ~ ), Al(iffi"),

7 J(l[), ~( w)

(3) Danh tir chi luqng: A]( ~ ), {t-(:7}), ~( Jl ), \:!( ~ )

Phin Ian tir Han Han Ia tir da am ti~t gbm hai am tiSt tr& len Tru<mg hqp nhihlg am ti~t du thanh tit da ti~t khong thu9c cac lol;li duqc d~ c~p a tren thi chi dong vai tro cua can t6 Ia ySu t6

du tl;lo tlr(hinh vi) Ch~ng h~;in nhu '\tL=j ( ~ :9:)' co ngubn g6c tlr chii Han '\t(~ )' va '~ (:9:)' nhung trong tiSng Han '\t(~ r va 'L=j ( :9: )' khong duqc dung nhu tu d<)c l~p rna chi dong vai

# , ,

tro CUa yeu to diu l~;!O ttr

Nguqc l~;ii v&i diSu nay, ti~ng Vi~t v&i tu each Ia m9t ngon ngii dan l~p co lqi th~ han ohi~u

so v&i ti€ng Him Ia ng6n ngfr chitp dinh trong vi~c ti€p nh~n tir Han dan ti€t Thea th6ng ke cua

Le Dinh Kh§n(200 I, trang 84) co khoang 1200 tir dan Wm V i~t duqc dung nhu tir dan trong ti~ng Vi~t4 Tlr dan Han Vi~t mang d~c tmng cua tir dan tiSt, han n~a duqc dung nhu tir thuin Vi~t nen kh6ng rnang l?i cam giac cua tir ngo~i lai trong ti€ng Vi~t Tu· dan Han Vi~t co vai tro d~c bi~t quan trQng trong h~ th6ng tlr VIJng tiSng Vi~t v&i hai chtic nang: tlr va y€u t6 du t~o tir Sau day Ia m9t s6 vi d1,1 v~ cac tir dan Han Vi~t

4 C6 kh oi m g 3 500 am ti ~ t( t i 8 g) H a n Vi ~ t dan ti~t duqc dun g nhu hinh vi

(4) tuy~t(~), hb(ml), co(tli!.i), dl(~), t~p(~), hQc(~), tang(Jii), khb(i!f), cao(r'§:J), c6("2:1)

Nguq~ l~i cac don vi g6c Han sau day chi Ia y~u t6 t~o tu

(5) san( Ill), giang(li), the( ~ ), nhiin(A), v6( ~ ) , vien(~) cao(1S)

V~ ca ban c6 thS n6i vi~c du nh~p don vi gdc Han don ti~t sti d1,1ng nhu tu dan hay y~u t6 du

DiSu nay c6 nghia Ia t~t ca nhfrng tir dan Han Yi~t trong vi dv ( 4) chi c6 chuc nang cua y~u t6

du t~o tu trong ti~ng Han Nguqc l~i, san(Ll.J), giang(li), the(~) trong vi d1,1 (5) c6 chuc

t6ng quat cua vi~c tiSp nh~n dan vi gdc Han vS m~it hinh thai Ia th~ nao dn dugc nghien Clru

chinh thuc

'-~ct' vao sau danh tir Han Han hay d(lng tu, tinh tu g6c Han M9t s6 dinh tu duqc hinh thanh b!ng each g~n phv t6 '-~(8-9)' vao sau danh tlr

(6) 15 ~ ~ c ¥ m~)<5rct, ~ ( I! ) <S" rct, 113 :§}( Zf fiJ) ~ r:t , Cj :d-(A ra ~ )~ct

(7) Cj :d .3i (A ra~ l'fJ ), 318 :§}-.3i (2¥ fo f8 ), 4-%~ (§¥: lb l'fJ)

Ngugc l~i hi~n tugng thay d6i tu Io~i trong tu Han Vi~t c6 ph~n d~ dang han Vi d1,1 nhu quy dinh(ll.JE), Hinh d~o(~~) dugc dung nhu vi tir ho~c danh tti v&i hinh thai khong thay d6i

d~c bi~t Ia thay d6i tir lo~i Ch~ng h~n JT(can) trong ti~ng Han dugc dung nhu danh tti khi sang

ti~ng Vi~t hi~n vua dugc dung nhu danh tir, vtra dugc d\lng nhu d(lng tu iffi(tiiy) trong ti~ng Han Ia danh tir nht.rng trong ti~ng Vi~t hi~n d~i vira dugc dung nhu danh tti(phia tay) vua dugc dung nhu tinh tti(nha tay, thu6c tay)

VS ca ban, du true hinh thai n(li t~i cua tu ghep Han Him theo h~ th6ng ngfr pluip ti~ng Han

Vi d1,1 nhfrng tu nhu '~ ~( B lli)' 'qj ~C7\:Jf9J)' 'lf-£(~£3:)' gidng v&i phuang thirc du true

c~u true nay nhu ~"5H7r ~ct', '.3 7l1 oj 7lct ', 'o }l:l-] 7.1.2} DioiY ' thi kh6ng thS cho r~ng c6 SIJ

khac bi~t v&i du true eu phap tiSng Han Con nhung tti nhu '-&.A-l(m~)' '~u}(*.~)' theo

tr~t w 'd(lng tir + bd ngil' etta ti~ng Han M9t s6 tir Han Han nhu '7}~(%UB)' theo tr~t W til

bi~t v&i phuang thu·c d u t~o cua ti~ng Han Tuy nhien tu g ep thea quan h~ h~n d!nh thi l~i

-2

6-dm;rc tu s(rc + til' tu sue' Vi v~y m()t s6 tu ghep g6c Han trong tiSng Vi~t co du true 'tu duqc tu

~ ~r» )- ~ ~*&11: , chit n gh'ia l a ng mgn( ±~~ i'_f )- 1~ 7 ~:± ~

Khi tu gbc Han du·qc nMp vao se xay ra SI,T xung d9t vS m~t ngfr am, gii nghia, ngii phap v&i

tu ban ngfr Trong do S \I xung d9t ro r~t nhfrt Ia Sl,f tranh d~u v~ m~t ngii nghTa Tu dcm ti~t Han Hl'm da lam m9t s6 til' bl'm ngii m~t di ho~c gay ra si,T chia se v~ ngii nghia v&i tir ban ngfr Tir

ban ngii tuung ducmg v&i '7J-(LL1)' hay '-0-' (LLI) trong ti~ng Han Ia '-, 2 D ' va ' £1 ' nhung chung khong con t6n t~i trong tiSng mm hi~n ct~i nua 'Zf(~)' trong tiSng Him chi duqc dung

v&i nghia 'Zf S:.'(goc d(>) con til' thufrn Han tucmg duong v&i nghia v6n co 'hom' Ia ~(sung)

Tu Han Han da ti~t duqc nh~p vao d~ chi cac khai ni~m ho~c d6 v~t khong c6 trong tu ban ngii

van (!-}~' va '<?.lZl-'( A r s , ) , '72J7l' va '-ft-~'(-ft 1:!), 'n-J cJ ' va '4=-~'(.ffJW~\) i

Khi tu g6c Han nh{lp vi10 ti~ng Vi~t xay ra S I,T xung d()t v&i tu ban ngii c6 nghia tucmg ducmg

Ia hi~n tuqng kha ph6 bi~n Theo Nguy~n Van Khang(2007, trang 149), h~ qua cua S\I ~ung dQt

d ng nghTa d6i v&i til' Han Vi~t xet tren binh di~n ngfr nghia va cucmg vi ngii phap nhu sau

- Giii nguyen nghia va khong thay d6i cuung vi ngii phap

- Giii nguyen nghia nhung thay d6i cucmg vi ngfr phap

-Thay d6i nghia nhung khong thay d6i cuung vi ngfr phap

- Thay d6i nghTa va thay ct6i cuung vi ngfr phap

Vi~c phan chia nhu thS nay trong cove dun gian nhung trong th\TC t~ chung xay ra r~t phuc tc;tp Trong m(>t s6 trlfC'mg hqp ch(mg xay ra ngay trong n(>i b(> m(>t tu Han Vi~t(d~c bi~t la tu da

nghTa) Truong hQlJ gifi· nguyen nghia va khong thay d6i cuung vj ngii phap Ia r~t hi~m g~p Vi v&i tu each Ia dcm vi b6 sung cho h~ th6ng tu Vl,fng, tir ngoc;ti lai nMp vS nguyen tftc khi g~p m(>t

tu c6 nghia tucmg duang thi nhfrt djnh phai c6 S\I chia se v~ ngii nghia, thay d6i cucmg vi ngfr phap ho~c thay d6i ca ngii nghia J§n cucmg vi ngfr phap Vi dl) nhu qua(:~), dfru(M) Ia nhiing tu d6ng nghia v&i trai, tr6c nhung l1;1i duqc dung v&i nghia va cucmg vi ngfr phap kh6ng c6 gi thay d6i

3) v~ m~t Jjch sfr giao hm van boa

5 v 6 m6i qu a n h ~ d6i l~p g ii! a tir btm n fr vai tir Han H a n xi n th a m kh ii o Kim Kw a n g H ae( 1988) , P a r k Y ou n g Seob( 1 995 )

Nhu:ng khia qmh giao hru van h6a c6 th6 xu~t hi~n trong ttr ngfr g6c H{m cua Him Qubc va

Vi~t Nam Ttr Han Han duqc hinh thanh b&i 1) ru ngfr c6 lien quan d~n Ph?t giao va Nho giao, 2) ttr ngfr c6 lien quan d~n ch~ d9 va van v?t cua Trung Qubc, 3) ru ngfr van minh phuong Tay nh?p vao qua con ducmg Nh?t Ban ru sau thai c~n d~i T~t nhien o Han Qubc cung c6 nhfrng tu

Han Han tv t~o6 Duoi day Ia m9t sb vi d1,1

(8)a !f-R.(:>C-8), Jt.A}( ~r ) , ~7-}(:;g -T ) , mJ-"aCat&), ~.AJ( x:J.t! O

b ~(~ ), .!i! ~( ~ii: ) , ~ lfr(? i~ ), u] ; (5m/M)

(9) %(:£), ~?(~:£:), ~~(JtBc), ~~ ( ~~ffi), 0 tf ~( ~f\: ) , ~7 }( 7(-T ), 7}78(*1*) (1 0) ~ "T-"T-.£1 (J:.\: 3:::£:~ ), ~ ~ ( ~~ ) , :tJ 'tf( ffrW~ ), %i:l (to/./1£), ~"§{({!:)~!), %).}( db~iiJ ),

Ngoai ra, & Him Qubc con c6 nhfrng ru gbc Han nh~p vao qua con duang trao a6i van v~t tr~rc ti~p voi Trung Qu6c Phat am cua nhfrng n~ nay gin voi phat am cua khAu ngfr Han hon Ia phat

am cua tl.r Han Han

N~u xem xet qua trinh du nMp cua tir Han Han va ttr Han Vi~t chUng ta c6 thS bi~t duqc tu

tu&ng, van h6a, van v~t Dong A djch chuy~n nhu th~ nao

D~c bi~t diSm nay tro thanh m<)t nghien cuu co so nh~m c6 th~ kh~c ph1,1c duqc tinh di ch~t gifra ti~ g Han va tiSng Tri~u Tien Boi vi tl.r Han Han va Han Tri~u c6 s~ khac bi~t trong vi~c Slr dt,mg do bbi canh v~n d~ tu tu&ng, trong d6 co m9t b9 ph~n co lien quan dSn tl.r Han v i~t

Ch~ng h~n nhu

* ~.!f- ( H!H% phi,IC Vl,l)

Han Qubc: (d~c bi~t) nh?p ngil b~t bu()c va c6ng tac trong quan d()i

phi,IC Vl,l trong cac nganh nghS d!ch Vl,l Tuong t~ voi '~ !f-+7] a:l' cua Han Qu6c

* JIL) ] (~71' giao thi: 7} 2 ~ !i! <fJ)(khong duqc dung o Han Qu6c)

* ~ll ~(MH~ thS hi~n: th~rc hi~n b&ng hanh d ng c1,1 th~)(o Him Qu6c Ia '~ ~ ')

-28

-* tJ .!i!.(f! -f*, dam bao) 6 Han Qu6c Ia dam bao m6n db tuo·ng ducmg v&i ti~n vay

6 B~c Tri~u Tien duqc dimg v&i n hia rn a r9 g '.!i! ~'

Trong s6 nhfrng v d\l tren, di~u dang chtl y Ia tro g ti~ng Vi~t cling c6 nhfrng tu c6 each dung v&i nghia gi6ng v&i tu Han Tr i~u, d6 Ia '*.!f- - ph\lc v1/, '{}-"'~ - ~an sinh', ' t6-.!i! - dam bao' Ngoai ra, nhfrng tu nhu ' <t! ~ nhan dan' hay ·~{J quy~t tam' (a mm Qu6c chu y~u dugc dung trong tinh hu6ng mang tinh ca nhan, con v~ each dung chung thi hay dung 'Zf .2_ ~m') c6 each dung tuong tJ,.r trong ti~ng Vi~t va ti~ng Tri~u Tien Day cling Ia v~n d~ dn dugc nghien cuu

them sau nay

4 K~t Ju~n

Him Qu6c va Vi~t Nam h~u nhu khong c6 truemg hqp ti~p xuc tqrc ti~p trong lich str Tuy nhien v~ m~t van h6a d~u Ia nhfrng tr\]c quan tr<;mg cua vung van h6a chfr Han, do d6 m~c du khong ti~p xuc nhi~u nhung v~n dugc hinh thfmh nen n~n tang van h6a chung Vi~c so sanh

xem xet m 9 t each C\J thS qua trinh du nh~p tll' ngfr g6c Han kh6 g chi Ia thanh qua v~ m~t ngon

ngfr hQC rna con c6 y n hia tro g vi~c hinh thanh CO' s& ly giai d6i v&i qua trinh nay B~i vi~t da gi&i thi~u sa luge m9t s6 d~ tai c6 th~ nghien ctru so sanh tu ngfr g6c Han theo nhfrng di~m d6 Mong r~ng siip t&i vi~c nghien ct:ru v~ linh v1,rc nay & hai nu&c se dien ra soi n6i

- ?

Q-THU' Ml)C TAl ueu THAM KHAO

7J:>g-t>lJ(l988), i!.%<>1.2} ~A }oj~ r.fl :5 tB~, lir*JIV+

X~ §j (2004 ), tB t:ll.:t:-<>1 ~ At<>l ~ T' Ell ~/+

Jif~1J( 1 995), :t:- oj~ A}oj~~' lifO]~

4;'-7] * (1998), oj ~ ;.~ Aj ~ ~ 'T ~ * ~-~A};<}-§-o-j, 1) ;<}] 7] ~' .:t:-o-J o-j ~ ~ 7)\fr .:ir } Q:j J.}, ElJ ~A}

1);<}]7](1989), {!-A}<>J 'T%oJ l ~{!-% "l3:J ~-T • .:t:- o-J~ 18, .:t:-61"§:}-~

-i=-~{1, ~.:t:-<>l ~ill-*~ -T:§:l-(.A})~.:t:-<>1~~' Q:j ~

Cho Myeong Sook(2003), I So sanh lop tu Han Han trong tieng Han va lop tu Han Viet trong tieng

VietJ (~.:t:- ~A }oj9} l:IJ]:S\t ~A}oj~ li ] Jil~T), ~~ ~~ A J.:t:-~t:Jllif.A} "§:}-~t~

Lee Ji Sun(2005), I Dac a iem ve cau tao va ngu nghia cua tu ghep tieng Han hien a ai(so

sanh voi tieng Viet hien dai)J ( ~ t:Jl {!-.:t:-<>l ~~<>l ~ T-~ 9} <>l ~ -3:1 ~ ~ (~ t:Jl

~E \fo-j_2}~ ~ Jil~ ~~~~ :t:-~ t:Jll?.f4~~ t~

Le Dinh Khan(2001), !Mot so each thuc Viet hoa cac don vi goc Han trong tieng VietJ (l:IJ]

:S';:}-{!-A}o-j ~ ~ 7}Aj ~Aj~ ~~) , l?.f.A

}~~t.g-Nguyen Van Khang(2007), ~Tu ngoai lai trong tieng Viet.!l (l:IJl E 'tf<>l ~ .91 iOll <>l ), jiL -**~.A}

'

** Ngu o i phat bi eu

Ahn Myong Chui(Giao s u sa u d 9-i h c kh oa Ha n Qu6c h oc D H lnha)

Ly Kinh H ien(GV tr uong DHKHX H-NV TPHCM, h oc v i en cao h c khoa Han Q u c h o c DH ln ha)

-30

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