Jewels from the treasury vasubandhus ( (13)

AREA V * 46 Those mental factors, different from Afflictions, in the aggregate o f Formations are near afflictions, too They are not to be called afflictions 47 Shamelessness and immodesty And jealousy and stinginess, Excitement, regret, torpor, sleep: These are the eight types of entanglers 48 Aggression and concealment From desire Come shamelessness, excitement, stinginess Concealment is disputed Ignorance Gives rise to torpor, sleep, immodesty 49 From doubt, there comes regret Aggression And jealousy are caused by anger There also are six filths of affliction: Pretense, deceit, and arrogance, 50 Contentiousness, resentment, and Hostility Desire leads to Pretense and arrogance From anger, Resentment and hostility 51 From overesteeming views, contentiousness View motivates deceit O f these, Immodesty, and shamelessness, Excitement, torpor, sleep are twofold 52 The rest, discards of meditation, Are autonomous, as are the filths They are nonvirtue in Desire Three twofold Above they are neutral 53 Deceit and pretense are in Desire And on first dhyan, as Brahma deludes Torpor, excitement, arrogance Are in three realms The rest in Desire THE KERNELS 59 V E R S ES ON THE TREASURY OF ABHIDHARMA 54 Discards o f seeing, sleep, and pride: O n the level o f m ind consciousness Autonomous near afflictions, too The others, in six consciousnesses 55 Desire can be concurrent with The pleasures H ate is the reverse Ignorance with all The nihilist, W ith pleasure o f mind, unhappiness 56 D oubt with unhappiness The others W ith happiness when in Desire And all with neutral Higher levels Are with those which are on their level 57 Regret, and jealousy, and anger, Hostility, resentment, and Contentiousness, with unhappiness But stinginess, with opposite 58 Deceit, pretense, concealment, sleep C oncur with both, while arrogance Is with two pleasures Neutral feeling W ith all The other four with five 59 The obscurations are in Desire Their incompatibilities, A nd nourishm ent and action are The same, so therefore two are one Because they harm the aggregates, Because o f doubt, there are just five 60 By knowing the focus perfectly, Extinguishing what focuses O n that, and discarding the focus Extinguished by the anti’s birth There are four types o f antidotes: Discarding, base, and distancing, Disgust, so called Afflictions are Discarded through their focus, it s said 6o AREA V * THE 62 Through different characteristics, and Through incompatibility, Through separate place and time, like distance O f sources, discipline, region, times 63 They are extinguished once Removal Is then attained again and again O n birth of anti, attaining the Results, refining faculties 64 Nine perfect knowings: in Desire, Upon exhausting the first two, There’s one Exhausting two, there are two And likewise just those three above 65 W hat leads to lowest, Form, and the extinction O f all defilements: three more perfect knowings The six are the results o f forbearance; The rest are the results o f knowing 66 They’re all results o f N ot Unable Five o f the dhyanas, or else eight The one is o f the preparations; O ne o f three actual Formless, too 67 They all are o f the noble paths Two o f the worldly Subsequent, too The three results o f dharma knowing, Six of its similar kind, and five 68 Since they are undefiled attainm ent O f a removal, weaken the Peak, And utterly destroy two causes, They’re perfect knowings Transcending realms 69 N ot one Those on the path of seeing May possess fully up to five Those on the path of meditation May possess six or one or two KERNELS 6i VERSES 70 ON THE TREASURY OF ABHIDHARMA They are combined when one becomes Detached from realms or gains a result Some forfeit one, two, five, or six; But five cannot be gained This completes the fifth area called “Teachings on the Kernels” from the Verses o f the Treasury ofAbhidharma 62 SIXTH AREA 'Teachings on the Taths and Individuals It’s taught afflictions are discarded By seeing truth and meditating The path o f meditation is twofold, But seeing, so called, is undefiled The truths are four, it is explained Thus suffering and origin, Cessation and the path This is The order in which they are realized The attractive and the unattractive, And the defiled other than those Are suffering w ithout exception Because they have three sufferings If not engaged by m ind when it’s Destroyed or mentally excluded, It’s relative, like vases or water Ultimate being is different W ith conduct, listening, contemplation, Completely train in meditation Full knowing of listening, et cetera, Are subjects o f name, both, and meaning ¿3 ... W ith all The other four with five 59 The obscurations are in Desire Their incompatibilities, A nd nourishm ent and action are The same, so therefore two are one Because they harm the aggregates,... undefiled The truths are four, it is explained Thus suffering and origin, Cessation and the path This is The order in which they are realized The attractive and the unattractive, And the defiled other... “Teachings on the Kernels” from the Verses o f the Treasury ofAbhidharma 62 SIXTH AREA 'Teachings on the Taths and Individuals It’s taught afflictions are discarded By seeing truth and meditating The path