18 A Lam p to Illum inate the Five Stages u is similar to the u in the Germanfullen is similar to the e in bet e is similar to the e in prey Pronunciation o f Sanskrit Palatal / and retroflex s are similar to the English unvoiced sh c is an unaspirated ch similar to the ch in chill The vowel r is similar to the American r in pretty n is somewhat similar to the nasalized ny in canyon, h is similar to the ng in sing or anger A L a m p t o Il l u m i n a t e th e Five St a g e s Core Teachings on the Glorious Guhyasamâja, King o f Tantras Tsongkhapa Losang Drakpa ( - ?) Homage and Introduction I prostrate with reverence to the lotus feet o f Bhagavan Manjusri, lord of all tathagatas Sambhogakaya ablaze with the glory of the wondrous marks and features, unceasingly enjoying the one-taste union of bliss and emptiness, with nonapprehending compassion that leaves behind the extremity of peace, I prostrate to the great conqueror possessed of the seven features To the compiler Vajrapani, who gathered together the secret teachings, to Indrabhuti, NagadakinI, Vilukalpa, glorious Saraha, Vajra Nagarjuna, Aryadeva, Nagabodhi, Sakyamitra, Matahgi, Candrakirti, and to others of the guru lineage who attained the supreme stage by the path o f Guhyasamaja, the king o f tantras, I prostrate with great joy I prostrate constantly to the lotus feet of Guru Manjusri, who made clear the path of Guhyasamaja, which when understood brings supreme and fearless confidence in all other scriptures Driven by a great force of merit built from prayers to preserve the teachings of the Buddha and so on, they traveled with great hardships to the noble land and spread this practice in the land of snow mountains I bow to Rinchen Sangpo, the eyes of the world, to Lhodrak Marpa, keeper of the treasury o f secrets, to Tanak Go Lotsawa, supreme translator, learned in untold scripture iz A Lamp to Illum inate the Five Stages I will explain this wondrous path of Guhyasamaja, not clearly understood, no matter how hard they try, by those who are satisfied with minimal instruction, who look upon sutra and tantra with blinkered eyes, for whom scriptural tradition does not arise as instruction, who seek refuge merely in scripture, never understanding the subtle path of reasoning as presented by the adornments of the world,6 the sole entrance into understanding the profound transmissions You who are interested in teachings that have arisen from the bringing together of the Root Tantra and all explanatory tantras on the path of scripture and reasoning, through the instructions of the second great Vajradhara, think how fortunate you are to enter this great secret path [i] traveled by Indrabhüti, Sukhanàtha, Saraha, Nàgârjuna, and so on, by NagayoginI and millions of other dâkas and dakinls, and with a radiantly joyful face lit by a smile, free yourself from distraction o f the three pot-like faults, and listen O f all the wonderful teachings that Bhagavân Buddha, the sole beacon of light in the three worlds, supreme guide of gods and men, the source of all excellent teachings, revealed in keeping with disciple s capacities, the most exalted, the greatest, and the most important is on the glorious Guhyasamaja, a true jewel in this world The stages of the path that leads to supreme enlight enment for the fortunate person who practices this particular teaching is the topic that will be explained There are six main outlines: Presentation of the two types of tantras The greatness o f Guhyasamaja Commentarial traditions on the meaning of Guhyasamaja Scriptural account of the Àrya tradition How its instructions were transmitted in Tibet The true meanings of these precious teachings ... secret teachings, to Indrabhuti, NagadakinI, Vilukalpa, glorious Saraha, Vajra Nagarjuna, Aryadeva, Nagabodhi, Sakyamitra, Matahgi, Candrakirti, and to others of the guru lineage who attained the. .. Presentation of the two types of tantras The greatness o f Guhyasamaja Commentarial traditions on the meaning of Guhyasamaja Scriptural account of the Àrya tradition How its instructions were transmitted... that have arisen from the bringing together of the Root Tantra and all explanatory tantras on the path of scripture and reasoning, through the instructions of the second great Vajradhara, think