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A lamp to illuminate the five stages teachings on guhyasamaja tantra (134)

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E j P 1—1 T H E F ^ = = L I B R A R Y OF T I B E T A N C L A S S I C S r-* ^ A LAMP TO ILLUMINATE THE FIVE STAGES Teachings on G UH YASAM AJA T l P Ln_ [LIt LTd -l T A N T R A so n g k h a pa T n sla te d by G avin K ilty , ^ ,_qJ ~ j-5 T £ ri± ] A La m p t o Il l u m i n a t e t h e F iv e St a g e s The L ibrary o f Tibetan Classics is a special series being developed by the Institute o f Tibetan Classics aimed at making key classical Tibetan texts part o f the global literary and intellectual heritage Eventually comprising thirty-two large volumes, the collection will contain over two hundred distinct texts by more than a hundred o f the best-known authors These texts have been selected in consultation with the preeminent lineage hold­ ers o f all the schools and other senior Tibetan scholars to represent the Tibetan literary tradition as a whole The works included in the series span more than a millennium and cover the vast expanse o f classical Tibetan knowledge— from the core teachings o f the specific schools to such diverse fields as ethics, philosophy, linguistics, medicine, astron­ omy and astrology, folklore, and historiography A Lamp to Illuminate the Five Stages Tsongkhapa Losang Drakpa (1357-1419) Tsongkhapas Lam p presents one o f the most comprehensive and detailed presentations o f the highest yoga class o f Vajrayana Buddhism, especially the key practices— the so-called five stages {pancakrama)— o f the advanced phase o f Guyhasamaja tantra Beginning with a thorough examination o f all the relevant Indie literature, Tsongkhapa draws particularly from the writings o f Nagarjuna, Aryadeva, Candraklrti, and Naropa to develop a defini­ tive understanding o f the Vajrayana completion stage Traditionally the work belongs to a class o f “hidden texts" that are to be read only by those who have received initiations The teachings and practices in this volume follow on from those contained in the sadhana volume (volume 13) Whereas in the generation stage, meditators visualize the Buddha in the form o f the Guhyasamaja deity residing in a mandala palace, in the comple­ tion stage discussed in the present volume, meditators transcend ordinary consciousness and actualize the state o f a buddha themselves In the course o f presenting these prac­ tices, Tsongkhapas work oudines the subde human physiology manipulated by the tantric adept, especially the network o f channels and cakras, as well as the wind energies and vital drops that flow through them Other topics, such as the Tibetan Buddhist understand­ ing o f the process o f death and dying, the intermediate state o f existence, and rebirth— central concepts o f which find their origin in the Guhyasamaja Tantra— as well as theo­ ries o f human psychology, such as the scope and dynamic o f the emotions, dream states, and near-death experiences, are also addressed in detail This text was Tsongkhapas last major work, which he completed in 1419, the year o f his death Its impact on the course o f tantric practice in Tibet has been definitive for the Geluk school and profound for Tibetan Buddhism as a whole THE L I BRARY OF T I B E T A N C L A S S I C S , VO L U ME 15 Thupten Jinpa, General Editor A L a m p t o Il l u m i n a t e t h e F iv e St a g e s Teachings on Guhyasamaja Tantra Tsongkhapa Translated by Gavin Kilty i W isd o m P u b lic a tio n s ♦ B o sto n in association with the Institute of Tibetan Classics ... {pancakrama)— o f the advanced phase o f Guyhasamaja tantra Beginning with a thorough examination o f all the relevant Indie literature, Tsongkhapa draws particularly from the writings o f Nagarjuna,... Nagarjuna, Aryadeva, Candraklrti, and Naropa to develop a defini­ tive understanding o f the Vajrayana completion stage Traditionally the work belongs to a class o f “hidden texts" that are to be read... meditators visualize the Buddha in the form o f the Guhyasamaja deity residing in a mandala palace, in the comple­ tion stage discussed in the present volume, meditators transcend ordinary consciousness

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