free ebooks ==> www.ebook777.com Catabolignes 95 the Order of Powers; but since his fall he has become a demon of the Second Hierarchy The demon of lewd and obscene behavior, he gives boldness, confidence, and strength to the people he tempts into acting shamelessly Carnivean is the demon who is invoked by witches during their sabbath meetings His personal adversary is St John the Evangelist, patron of art dealers, booksellers, and printers Carnivean was one of the demons who possessed Sister Seraphica of Loudun Sources: Aikin, General Biography, 493; Bayle, Historical and Critical Dictionary, 262; Crisafulli, Go to Hell, 244; Cuhulain, Witch Hunts, 206; Kaye, Devils and Demons, 580; Voltaire, Works of M de Voltaire, 193 Carnodiel In Theurgia Goetia, the second book of the Lemegeton, Carnodiel, an AERIAL DEVIL, is one of the ten SERVITORS OF EMONIEL (see EMONIEL) Good-natured and willing to obey, Carnodiel lives in the woods and commands 1,320 lesser dukes and servitors Sources: Peterson, Lesser Key of Solomon, 97; Trithemius, Steganographia, 67 Carnol According to Theurgia Goetia, book two of the Lemegeton, Carnol is one of twelve named SERVITORS OF DEMORIEL (see DEMORIEL and DUKES OF HELL) Sources: Eco, Infinity of Lists, 67; Peterson, Lesser Key of Solomon, 63 Caromos Caromos (“joy”) is named as one of the twentytwo SERVITORS OF ARITON (see ARITON) in the Sacred Magic of Abramelin the Mage Sources: Belanger, Dictionary of Demons, 86; Ford, Bible of the Adversary, 94; Mathers, Book of the Sacred Magic of Abramelin the Mage, 105 Caron Variations: Charon, the Ferryman of the dead From Etruscan mythology and first mentioned in the epic poem Minyad, Caron is described as an old helmsman with a beard, standing upon his boat as he ferries the souls of the dead into Hades In Christian demonology he is one of the twenty-two SERVITORS OF ARITON (see ARITON) Sources: Mathers, Book of the Sacred Magic of Abramelin the Mage, 108; Susej, Demonic Bible, 259; Toynbee, Concise Dictionary of Proper Names and Notable Matters, 119–20 Carpid In the Theurgia Goetia, book two of the Lemegeton, Carpid, a diurnal demon, is named as one of the fifteen Duke SERVITORS OF BARMIEL (see BARMIEL and DUKES OF HELL) Sources: Peterson, Lesser Key of Solomon, 70; Trithemius, Steganographia, 18 Carreau Variations: CARNIVEAN In the Histoire admirable de la possession d’une penitente (1612) written by the French inquisitor and exorcist Father Sebastien Michaelis, Carreau is a FALLEN ANGEL, formerly a Prince of the Order of Powers The demon of mercilessness, he causes people to harden their hearts and can give a person the ability to control his emotions Sources: Cuhulain, Witch Hunts, 206; Davidson, Dictionary of Demons, 82; Kaye, Devils and Demons, 580; Rachleff, Occult in Art, 224; Susej, Demonic Bible, 70 Caspaniel Variations: Oaspeniel In the Theurgia Goetia, the second book of the Lemegeton, Caspaniel is named as one of the ten SERVITORS OF EMONIEL (see EMONIEL) Goodnatured and willing to obey his summoner, Caspaniel is an AERIAL DEVIL who commands 1,320 lesser dukes and servitors He lives in the woods Sources: Guiley, Encyclopedia of Demons and Demonology, 72; Peterson, Lesser Key of Solomon, 97 Caspiel In Enochian lore, Caspiel (“wonders”) is ranked as an emperor and is named as the King of the South He commands 400 lesser dukes, 200 great dukes, 12 named chief dukes, and 1,000,200,000,000 servitors (see SERVITORS OF CASPIEL) Source: Gettings, Dictionary of Demons, 232 Cassiel In Ars Paulina, the third book of the Lemegeton, Cassiel is listed as one of the eleven SERVITORS OF RAHAB (see RAHAB) His rank is given as chief Sources: Britten, Art Magic, 297, 298; Diagram, Little Giant Encyclopedia, 291; De Laurance, Occult Secrets, 41 Catabolignes According to Lambert (?) Campester, a sixteenth-century theologian, Catabolignes are the Etruscan demons of destruction After they have concluded their business with a person, they abduct him and crush him to death Sources: Baskin, Sorcerer’s Handbook, 128; Shepard, Encyclopedia of Occultism and Parapsychology, 211; Spence, Encyclopedia of Occultism, 95