free ebooks ==> www.ebook777.com Amelouith 35 he must remember to stand straight and to remove all coverings from his head as a show of respect; without doing this Amaymon cannot be exorcised Sources: De Laurence, Lesser Key of Solomon, Goetia, 32–3, 46; DuQuette, Key to Solomon’s Key, 167, 176 –7, 195, 197; Hyatt, Book of Demons, 48 Amazarak In the Book of Enoch, Amazarak is named as one of the FALLEN ANGELS who swore allegiance to SAMIAZA, rebelled against God, took a human as his wife, and fathered the NEPHILIM After his fall, he went on to teach mankind geometry, sacred mathematics, and how to become a sorcerer Sources: Beard, Autobiography of Satan, 113; Blavatsky, Secret Doctrine, 376; Gettings, Dictionary of Demons, 29; Laurence, Book of Enoch, the Prophet, Ambolen Variation: Ambolin In the Ars Goetia, the first book of the Lemegeton, Ambolen (“tending unto nothingness”) is named as one of the fifty-three SERVITORS OF ASHTAROTH AND ASMODEUS (see ASHTAROTH and ASMODEUS) Sources: Belanger, Dictionary of Demons, 30; Ford, Bible of the Adversary, 89; Mathers, Book of the Sacred Magic of Abramelin the Mage, 115 Ambolon Ambolon is named in the Sacred Magic of Abramelin the Mage, book two, as one of the forty-nine SERVITORS OF BEELZEBUB (see BEELZEBUB) His name is Greek and translates to mean “earth thrown up” or “fresh turned,” as in tilled soil Sources: Mathers, Book of Sacred Magic of Abramelin the Mage, 121; Susej, Demonic Bible, 259; Von Works, Book of Abramelin, 257 Ambri Ambri is ranked as a chief duke and is listed as one of the twelve SERVITORS OF CASPIEL (see CASPIEL and DUKES OF HELL) Sources: Belanger, Dictionary of Demons, 30; Guiley, Encyclopedia of Demons and Demonology, 37; Peterson, Lesser Key of Solomon, 60 Ambriel In Heinrich Cornelius Agrippa Von Netteshim’s De Occulta Philosophia (1531), Ambriel (“energy of God”) is said to be the demon of the constellation Gemini Sources: Agrippa, Three Books of Occult Philosophy, 536; Peterson, Lesser Key of Solomon, 129; Scheible, Sixth and Seventh Books of Moses, 73 Amchison In the Sacred Magic of Abramelin the Mage, book two, Amchison is listed as one of the sixtyfive SERVITORS OF KORE AND MAGOTH Sources: Belanger, Dictionary of Demons, 30; Ford, Bible of the Adversary, 92; Mathers, Book of the Sacred Magic of Abramelin the Mage, 107 Amducias Variations: Ambuscias, Amducious, Amdukias, Amduscas, Amduscias, Amdusias, Amukias, SAMIL, YOMAEL Ranked as a duke and the musical director in Hell in Christian demonology, Amducias (“the destroyer”) was originally one of the seventy-two SPIRITS OF SOLOMON A FALLEN ANGEL and said to be the demon of music, as he is the most musically talented of the inhabitants of Hell, Amducias commands twenty-nine legions of demons, ten chiefs and 100 servitors He appears before his summoner as a unicorn, but, if asked, will assume a human guise He is tall, dark skinned, with long black hair, long fingers, rough hands, tan wings, and is physically strong Amducias is summoned for ability to cause trees to go barren, bend, or become uprooted He also gives excellent FAMILIARs, assists on secret missions, inspires music, and gives concerts A nocturnal demon, he is most powerful during the sixth hour of the night As YOMAEL, he was one of the CHIEF OF TENS who swore allegiance to SAMIAZA and rebelled against God Sources: Collin de Plancy, Dictionary of Witchcraft, 16; De Laurence, Lesser Key of Solomon, Goetia, 43; Scott, London Magazine, Vol 5, 378 Amelouith Amelouith was the demon of the Egyptian magicians Together with the demon EPHIPPAS, they created a column out of some unknown purple substance that they raised out of the Red Sea This is also the demon who hardened Pharaoh’s heart when Moses asked him to set free the Israelites When Moses and his people fled through the parting of the Red Sea, Amelouith traveled with Pharaoh’s army to capture them The sea closed up and washed away the army, but Amelouith was trapped beneath the water under the gigantic column he and Ephippas had created He remained trapped until Ephippas found him and only with their combined strength were they able to lift it off him Sources: Belanger, Dictionary of Demons, 31; Calisch, Fairy Tales from Grandfather’s Big Book, 127; Scott, London Magazine, 378