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Discovering the humanities 3rd by henry m sayre 2016 chapter 09

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  • Slide 1

  • Learning Objectives

  • Slide 3

  • Slide 4

  • Coatlicue. Aztec. 15th century. Basalt. Height 8'3". National Museum of Antrhopology, Mexico City. De Agostini Picture Library/G. Dagli Orti/Bridgeman Images. [Fig. 9.1]

  • Aztec. The Moon Goddess Coyolxauhqui, from the Sacred Precinct, Templo Mayor, Tenochtitlán. ca. 1469. Stone. Diameter: 10' 10". Museo Templo Mayor, Mexico City. © Gianni Dagli Orti/Corbis. [Fig. 9.2]

  • Diego de Durán. Aztecs confront the Spaniards from History of the Indies of New Spain.1581. Biblioteca Nacional, Madrid, Spain/Bridgeman Images. [Fig. 9.3]

  • Diego de Durán. The Spanish massacre Aztec nobles in the temple courtyard from History of the Indies of New Spain. 1581. Biblioteca Nacional, Madrid, Spain/Bridgeman Images. [Fig. 9.4]

  • World Exploration, 1486–1611. [Fig. Map 9.1]

  • The Spanish in the Americas

  • Plan of Tenochtitlán, from Cortés's first letter to the King of Spain. 1521. akg-images. [Fig. 9.5]

  • The Americas before Contact

  • Colossal head, Mexico, Olmec culture. 900–500 BCE. Balsalt. Height: 7' 5". La Venta Park, Villahermosa, Tabasco, Mexico. Superstock/AGE Fotostock/Carlos S Pereyra. [Fig. 9.6]

  • Teotihuacán, Mexico, as seen from the Pyramid of the Moon, looking south down the Avenue of the Dead, the Pyramid of the Sun at the left. ca. 350–650 CE. © MJ Photography/Alamy. [Fig. 9.7]

  • Teotihuacán

  • The Pyramid of the Moon, looking north up the Avenue of the Dead. Francesca Yorke © Dorling Kindersley. [Fig. 9.8]

  • Mayan Culture

  • Mayan. Madrid Codex, leaves 13–16 (of 56 total). ca. 1400. Amatl paper, painted, screenfolded. Museo de América, Madrid. [Fig. 9.9]

  • "Palace" (foreground) and Temple of Inscriptions (tomb pyramid of Lord Pakal), Palenque, Mexico. 600–900 CE. © Danny Lehman/Corbis. [Fig. 9.10]

  • Slide 20

  • Slide 21

  • The Spanish in Peru

  • Original Inca stone wall of the Coricancha with a Dominican monastery rising above it, Cuzco, Peru. © Richard Maschmeyer/Robert Harding World Imagery/Corbis. [Fig. 9.11]

  • Slide 24

  • Slide 25

  • West African Culture and the Portuguese

  • The Indigenous Cultures of West Africa

  • Sub-Saharan West Africa, 1200–1700. [Fig. Map 9.2]

  • Ife Culture

  • Head of an Oni (King), Ife Culture, Nigeria. ca. 13th century. Brass. 11-7/16". Museum of Ife Antiquities, Ife, Nigeria. © Dirk Bakker/Bridgeman Images. [Fig. 9.12]

  • Slide 31

  • Slide 32

  • Benin Culture

  • Slide 34

  • Ade, or beaded crown, Yoruba Culture, Nigeria. Late 20th century. Beadwork. Height: 6' 1-1/4". © The Trustees of the British Museum. [Fig. 9.13]

  • Drawing of Benin City as it appeared to an unknown British officer in 1891. 1891. Drawing. [Fig. 9.14]

  • Head of an Oba, Nigeria; Edo, Court of Benin. ca. 1550. Brass. 9-1/4" × 9-5/8" × 9". Image copyright © The Metropolitan Museum of Art/Art Resource, NY. Photo Scala, Florence. Photo: Schecter Lee. [Fig. 9.15]

  • West African Music

  • Portugal and the Slave Trade

  • Slide 40

  • Slide 41

  • Slide 42

  • Transatlantic Slave Trade, 1450–1870. [Fig. Map 9.3]

  • Mask of an iyoba (queen mother), probably Idia, Court of Benin. Nigeria. ca. 1550. Ivory, iron, and copper. Height 9-3/8". The Metropolitan Museum of Art, New York. The Michael C. Rockefeller Memorial Collection, Gift of Nelson A. Rockefeller, 1972 (1978.412.323). © 2014 Photo The Museum/Art Resource/Scala, Florence. [Fig. 9.16]

  • Symbol of a coiled mudfish. [Fig. 9.17]

  • Portuguese Warrior Surrounded by Manillas. 16th century. Bronze. 18" × 13" × 3". Kunsthistorisches Museum, Vienna, Austria. Weltmuseum, Vienna. [Fig. 9.18]

  • Strategies of Survival

  • Dance of Banda, Baga Mandori, Guinea, 1987. Photograph courtesy of Frederick John Lamp. The Frances and Benjamin Benenson Foundation Curator of African Art. Yale University Art Gallery. [Fig. 9.19]

  • Slide 49

  • Twin Figures (ere ibeji), Yoruba culture, Nigeria. 20th century. Wood, height 7-7/8". The University of Iowa Museum of Art, Stanley Collection, X1986.489. The University of Iowa Museum of Art, Iowa City. The Stanley Collection X1986.489 and X1986.488. [Fig. 9.20]

  • India and Europe: Cross-Cultural Connections

  • Islamic India: The Taste for Western Art

  • Manohar (attributed to). Jahangir in Darbar. Northern India, Mughal period. ca. 1620. Opaque watercolor and gold on paper. 13-3/4" × 7-7/8". Francis Bartlett Donation of 1912 and Picture Fund 14.654. Courtesy, Museum of Fine Arts, Boston. Francis Bartlett Donation of 1912 and Picture Fund 14.654. Photograph © 2015. [Fig. 9.21]

  • Bichitr. Jahangir Seated on an Allegorical Throne, from the Leningrad Album of Bichitr. ca. 1625. Opaque watercolor, gold and ink on paper. 10" × 7-1/8". Freer Gallery of Art, Smithsonian Institution, Washington, D.C.: Purchase, F1942.15a (42.15V). [Fig. 9.22]

  • Slide 55

  • Plan of the Taj Mahal, Agra. ca. 1632–48. [Fig. 9.23]

  • Mogul Architecture: The Taj Mahal

  • Slide 58

  • Taj Mahal, Agra, India. Mogul period ca. 1632–48. © 2014 Photo Scala, Florence. [Fig. 9.24]

  • The Chinese Empire: Isolation and Trade

  • The Tang Dynasty in Chang'an "The City of Enduring Peace" (618–907 CE)

  • Slide 62

  • Plan of the Tang capital of Chang'an, China. ca. 600 CE. [Fig. 9.25]

  • The Song Dynasty and Hangzhou, "The City of Heaven" (960–1279 CE)

  • Slide 65

  • Slide 66

  • Slide 67

  • Slide 68

  • The Yuan Dynasty (1279–1368)

  • Cheng Sixiao. Ink Orchids. Yuan dynasty, 1306. Ink on paper. 10-1/8" × 16-3/4". Municipal Museum of Fine Art, Osaka, Japan. Photo: Galileo Picture Services LLC, NY. [Fig. 9.26]

  • The Ming Dynasty (1368–1644)

  • Slide 72

  • The Forbidden City, now the Palace Museum, Beijing. Mostly Ming dynasty (1368–1644). View from the south. © View Stock/Alamy. [Fig. 9.27]

  • Closer Look

  • Chinese character for "mountain". Ink on paper. [Fig. 9-CL.1]

  • Guo Xi. Early Spring. Hanging scroll. Detail, center right section. Song dynasty, 1072. Ink, slight color on silk. National Palace Museum, Taipei, Taiwan, Republic of China. © Corbis. [Fig. 9-CL.2]

  • Guo Xi. Early Spring. Hanging scroll. Detail, lower section. Song dynasty, 1072. Ink, slight color on silk. National Palace Museum, Taipei, Taiwan, Republic of China. © Corbis. [Fig. 9-CL.3]

  • Guo Xi. Early Spring. Hanging scroll. Song dynasty, 1072. Ink, slight color on silk. Length: 5'. National Palace Museum, Taipei, Taiwan, Republic of China. © Corbis. [Fig. 9-CL.4]

  • Painting and Poetry: Competing Schools

  • Yin Hong. Hundred Birds Admiring the Peacocks. Ming dynasty, late 1400s–early 1500s. Hanging scroll, ink and color on silk. 94-7/16" × 76-15/16". ©The Cleveland Museum of Art. 1974.31. [Fig. 9.28]

  • Slide 81

  • Northern School

  • Southern School

  • Shen Zhou. Poet on a Mountaintop, leaf from an album of landscapes. Ming dynasty, ca. 1500. Ink and color on paper, mounted as part of a handscroll. 15-1/4" × 23-3/4". The Nelson-Atkins Museum of Art, Kansas City, Missouri. Purchase: William Rockhill Nelson Trust, 46-51/2. [Fig. 9.29]

  • Luxury Arts

  • Slide 86

  • Pair of porcelain vases with cobalt blue underglaze, Xuande period, Ming dynasty, China. 1426–35. The Nelson-Atkins Museum of Art, Kansas City, Missouri. Purchase: Nelson Trust, 4045.1,2. Photograph by John Lamberton. [Fig. 9.30]

  • Japan: Court Patronage and Spiritual Practice

  • Japan. [Fig. Map 9.4]

  • Slide 90

  • The Heian Period: Courtly Refinement

  • Slide 92

  • Slide 93

  • The Kamakura Period (ca. 1185–1392): Samurai and Shogunate

  • Pure Land Buddhist Art

  • Slide 96

  • Tamenari. The Descent of Amida and the Twenty-Five Bodhisattvas to Collect the Soul of the Deceased. Later Heian period, 1053. Byodin Temple, Uji, Kyoto Prefecture, Japan. © Photo Art Resource/Scala, Florence. [Fig. 9.31]

  • The Arts of Military Culture

  • Scrolls of Events of the Heiji Period: Detail, Night Attack on the Sanjo Palace (handscroll). Late 13th century. Ink and color on paper. 16-1/4" × 275-1/2". Courtesy Museum of Fine Arts, Boston. Fenollosa-Weld Collection 11.4000. Reproduced with permission. Photograph © 2015 Museum of Fine Arts, Boston. [Fig. 9.32]

  • Slide 100

  • The Muromachi Period (1392–1573): Cultural Patronage

  • Kinkakuji (Temple of the Golden Pavilion), Rokuonji, Kyoto, Japan. Rebuilt in 1964 after the original of the 1390s. Demetrio Carrasco © Dorling Kindersley. [Fig. 9.33]

  • Soami (attributed to). Garden of the Daisen-in of Daitokuji, Kyoto. Muromachi period, ca. 1510–25. © Paul Quayle. [Fig. 9.34]

  • Zen Gardens

  • Slide 105

  • The Tea Ceremony

  • Noh Drama

  • The Azuchi-Momoyama Period (1573–1615): Foreign Influences

  • Slide 109

  • Slide 110

  • Himeji Castle, Hyogo prefecture, near Osaka, Japan. Azuchi-Momoyama period, 1581; enlarged 1601–9. Steve Vidler/SuperStock, Inc. [Fig. 9.35]

  • School of Kano. Namban six-panel screen. 1593–1600. Kobe City Museum of Namban Art, Japan. Photo: Galileo Picture Services LLC, NY. [Fig. 9.36]

  • The Closing of Japan

  • Continuity & Change

  • Nam June Paik. TV Buddha. 1974. Video installation with statue. Collection Stedelijk Museum, Amsterdam. © Estate of Nam June Paik. [Fig. 9.37]

Nội dung

Discovering the Humanities THIRD EDITION CHAPTER Encounter and Confrontation: The Impact of Increasing Global Interaction Discovering the Humanities, Third Edition Henry M Sayre Copyright © 2016, 2013, 2010 by Pearson Education, Inc or its affiliates All Rights Reserved Learning Objectives Discuss the cultures that preceded that of the Aztecs in the Americas, and the Spanish reaction to Aztec culture Describe the impact of the Portuguese on African life and the kinds of ritual traditions that have contributed to the cultural survival of African communities after contact Learning Objectives Outline the ways in which contact with Europe affected Mogul India Assess the impact of contact with the wider world on China and the ways in which the arts reflect the values of the Chinese state Learning Objectives Explain the tension between spiritual and military life in Japanese culture and the importance of patronage in Japanese cultural life Closer Look: The Goddess C oatlicue Document: Different Accoun ts of the Death of Aztec K ing Motecuhzoma Coatlicue Aztec 15th century Basalt Height 8'3" National Museum of Antrhopology, Mexico City De Agostini Picture Library/G Dagli Orti/Bridgeman Images [Fig 9.1] Aztec The Moon Goddess Coyolxauhqui, from the Sacred Precinct, Templo Mayor, Tenochtitlán ca 1469 Stone Diameter: 10' 10" Museo Templo Mayor, Mexico City © Gianni Dagli Orti/Corbis [Fig 9.2] Diego de Durán Aztecs confront the Spaniards from History of the Indies of New Spain.1581 Biblioteca Nacional, Madrid, Spain/Bridgeman Images [Fig 9.3] Diego de Durán The Spanish massacre Aztec nobles in the temple courtyard from History of the Indies of New Spain 1581 Biblioteca Nacional, Madrid, Spain/Bridgeman Images [Fig 9.4] World Exploration, 1486–1611 [Fig Map 9.1] The Spanish in the Americas • While the Spanish conquistadores realized that the cultures they encountered were as sophisticated as their own, they labeled them uncivilized, because they were different from their own The Muromachi Period (1392– 1573): Cultural Patronage • By 1392, the shogun family Ashikaga had begun to exercise increased authority over Japanese society • They had their headquarters in the Muromachi district of Kyoto • The Ashikaga shogun Yoshimitsu (1358– 1408) associated himself with the arts in order to lend his shogunate authority and legitimacy Kinkakuji (Temple of the Golden Pavilion), Rokuonji, Kyoto, Japan Rebuilt in 1964 after the original of the 1390s Demetrio Carrasco © Dorling Kindersley [Fig 9.33] Soami (attributed to) Garden of the Daisen-in of Daitokuji, Kyoto Muromachi period, ca 1510–25 © Paul Quayle [Fig 9.34] Zen Gardens • The focus in the design of gardens moved from water to rocks and a few carefully groomed plantings as the primary feature • The flow of a pebble stream, from mountaintop to ocean, might be viewed as a narrative, perhaps a metaphor for the passage of time Zen Gardens • The metaphor could also be viewed as the passage of a Zen Buddhist philosopher from the complexity and confusion of early life to simplicity and enlightenment • Gardens were a regular feature of Muromachi Zen temples, especially the karesansui, or "withered" or dry landscape garden The Tea Ceremony • Rules codifying the manner in which tea was to be drunk in Zen temples came to be known as the Way of Tea • Interestingly, it was not at court where the highly refined art of wabicha developed into the classic tea ceremony, but among the rich merchant classes Noh Drama • Noh is a style of drama very different from drama in the West and it incorporates music, chanting, dance, poetry, prose, mime, and masks • Noh means "accomplishment," and it refers to the virtuoso performance of the drama's main character, whose inner conflicts must be resolved before his or her soul can find peace The Azuchi-Momoyama Period (1573– 1615): Foreign Influences • In 1573, Nobunaga had driven the Ashikaga out of Kyoto • His victory was aided by the gunpowder and firearms introduced to Japan by the Portuguese traders • During the reign of Nobunaga, the West greatly expanded trade throughout Japan The Azuchi-Momoyama Period (1573– 1615): Foreign Influences • The Himeji Castle near Osaka is an example of a castle built to display the power and majesty of the daimyo  Like most other castles of the era, it was built at the crest of a hill topped by a tenshu, a defensible refuge of last resort much like the keep of an English castle The Azuchi-Momoyama Period (1573– 1615): Foreign Influences • The presence of foreign traders, mainly Portuguese and Dutch, soon found its way into Japanese painting, particularly in a new genre of screen painting known as namban ("southern barbarian") • The Portuguese served as a conduit in trade between Japan and China Himeji Castle, Hyogo prefecture, near Osaka, Japan Azuchi-Momoyama period, 1581; enlarged 1601–9 Steve Vidler/SuperStock, Inc [Fig 9.35] School of Kano Namban six-panel screen 1593–1600 Kobe City Museum of Namban Art, Japan Photo: Galileo Picture Services LLC, NY [Fig 9.36] The Closing of Japan • The Tokugawa shogunate forbade the Japanese to travel abroad in 1635, and limited foreign trade in 1641 to the Dutch • Japan would remain sealed from foreign influence until 1853, when the American commodore Matthew Perry sailed into Edo Bay Continuity & Change • Once Japan reopened its doors to world trade in 1853, the culture that it had developed over the 11 preceding centuries had an almost immediate impact on the West • Especially appealing to Western sensibilities was Zen Buddhist philosophy, popularized especially in the international Fluxus movement Nam June Paik TV Buddha 1974 Video installation with statue Collection Stedelijk Museum, Amsterdam © Estate of Nam June Paik [Fig 9.37] ... Dagli Orti/Bridgeman Images [Fig 9.1] Aztec The Moon Goddess Coyolxauhqui, from the Sacred Precinct, Templo Mayor, Tenochtitlán ca 1469 Stone Diameter: 10' 10" Museo Templo Mayor, Mexico City ©... arranged as an image of time The Pyramid of the Moon, looking north up the Avenue of the Dead Francesca Yorke © Dorling Kindersley [Fig 9.8] Mayan Culture • In the south, the culture of the Maya both... detailed grid system conveying a sense of power and mastery • It links two great pyramids, the Pyramid of the Moon and the Sun • As reflected in the total of 365 stairs, the Pyramid of the Sun is arranged

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