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[...]... Workers and the Politics ofEveryday Life, ” International Review of Social History, supplement, 38 (1993): 39–84 This page intentionally left blank THEHISTORYOFEVERYDAYLIFE This page intentionally left blank 1 INTRODUCTION WHAT IS THE HISTORYOF EVERYDAY LIFE AND WHO ARE ITS PRACTITIONERS? Alf Lüdtke W HAT Alltagsgeschichte thehistoryofeverydaylife is and the uses it serves remains a matter of spirited... for the future In doing thehistoryofeveryday life, attention is focused not just on the deeds (and misdeeds) and pageantry ofthe great, the masters of church and state Rather, central to the thrust ofeveryday 4 ALF LÜDTKE historical analysis is thelife and survival of those who have remained largely anonymous in historythe “nameless” multitudes in their workaday trials and tribulations, their... much of their persuasiveness There is another side, methodological and theoretical, to the coin of these doubts: does the image ofthe “grand contours” of historical life actually accord with the concrete experience ofthe many”? It becomes necessary 8 ALF LÜDTKE to historicize the very assumption ofthe “shaping power of supraindividual forces,” that is, “societal structures and processes.”15 Are they... was placed on the “structure” of social forms and configurations.7 In keeping with such a static conception, its more recent variant, associated with the historyof everyday life, presupposes a clear-cut separation between the spheres ofeverydaylife and the noneveryday At the same time, an explicit hierarchy is assumed: everydaylife is the preschool, as it were, for the sphere of noneveryday eventfulness... (in the sense of Weber’s “disenchantment” ofthe world) do not attain the necessary degree of multilayeredness requisite here The Habermasian thesis ofthe “colonization ofthelife world” is more subtle but also neglects the fundamental ambivalences of historical social praxis.37 The specific horizons oflife world” are not simply dissolved as a result of “colonization” by functional “imperatives” of. .. “imperatives” ofthe total societal system Instead, there is a “mediatization ofthelife world in and with the structures ofthelife world.” The “reproductional constraints” ofthe total societal “system” and the “purposive activities” associated with this conception “hide themselves, as it were, in the pores of communicative action.”38 The relatively permanent complaisance (Hinnahme) on the part ofthe disadvantaged... only refer to the colonized nations In these centers, the strange and alien element of “one’s own Otherness” remains hidden and uncharted territory as well: the historyofthe dependent and dominated, largely mute to date, still beckons to be disclosed What is at issue is the “other half” of a process encompassing all of society: the historyof how the expansion of commodity production, the state, and... often based on faulty reasoning The historiography ofeverydaylife wishes to illuminate the forms of mediation—and the discrepancies—between orientational patterns (“mode oflife ) and the forms of daily behavior and experiencing ( everydaylife ) A stricter separation ofthe structure Lebensweise from its subjective experience “in everydaylife should sharpen one’s sights for “historical forms of. .. on the mechanisms of historical change: this view posits that nothing but a “select few personalities” are granted the privilege to “cross over” into the realm ofthe noneveryday Yet these select few are the only ones “able to bring about further development in the quotidian basis ofeveryday life. ” Such development necessitates action by persons “outside ofthe sphere of Alltag.” A second set of. .. “knowledge of how things interconnect.”33 Associated with this is the charge that the approach is undertheorized—or even has an animosity toward theory Undoubtedly, the historyof everyday life demands the systematic decentering of analysis and interpretation One can also discern the begin- 16 ALF LÜDTKE nings here of a new outlook on theory The classification of individual phenomena and their systematization . and pageantry of the great, the masters of church and state.” 9 In the first in- stance, therefore, the history of everyday life involves the marking out of a particular empirical terrain. Second, there. for the future. In doing the history of everyday life, attention is focused not just on the deeds (and misdeeds) and pageantry of the great, the masters of church and state. Rather, central to the. / POWER / HISTORY THE HISTORY OF EVERYDAY LIFE RECONSTRUCTING HISTORICAL EXPERIENCES AND WAYS OF LIFE Edited by Alf Ludtke Translated by William Templer PRINCETON UNIVERSITY PRESS PRINCETON,