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[...]... chapters 15 and 16 oftheLotus ¯ Sutra in Dogen s writings, the next two chapters consider some ofthe hermeneutic and methodological implications oftheLotusSutra as it interfaces ¯ with Dogen Chapter 3 explores the responses to thesutra s chapters 15 and 16 by a selection of other prominent East Asian Buddhist figures 2 Hermeneutics and Discourse Styles in Studies ofthe ¯ LotusSutraandDogen This... to thesutra story itself, I offer the following paraphrase ofthe entire ¯ ¯ narrative, which appears in chapters 15 and 16 of Kumarajıva’s translation ofthe Lotus Sutra, the standard version in East Asia.1 A group of bodhisattvas ´¯ have been visiting from a distant world system in order to hear Sakyamuni (the historical Buddha) preach theLotusSutra At the beginning of chapter 15, they ask the. .. take and be cured by the medicine only when brought to their senses by grief after hearing a false report that their father has passed away The Story’s Position in theSutra Both doctrinally and in terms of literary structure, the fifteenth and sixteenth chapters ofthesutra are pivotal chapters They present central aspects oftheLotusSutra teachings about the meaning of bodhisattva activity and awareness... Implications ofthe Story for Mahayana Praxis This complex story ofthe underground bodhisattvas andthe Buddha’s inconceivable life span expresses the vastness andthe immanence ofthe sacred in space as well as timeand breaks open limited, conventional, linear perspectives of both spaceandtime It bears a variety of practical and theoretical implications that were critical to the development of East... bodhisattva tradition andthe purpose of its spiritual practice ¯ Dogen s Radical Worldview and Its Diverse Sources ¯ Dogen s perspectives on the key teachings in these LotusSutra chapters, and how he refers to them, help reveal and clarify his dynamic view of earth, space, ¯ andtimeDogen s radical worldview is one ofthe most striking features of his ¯ ¯ ¯ teaching His view of time, especially from... LotusSutra story in chapters 15 and 16 to express his views of space, as well as oftime ¯ and ofthe earth itself Broader awareness ofDogen s worldview and its implications may illuminate the possibilities for contemporary approaches to un¯ ¯ derstanding primary Mahayana practices and outlook and their shift that occurred in East Asia 12 visionsofawakeningspaceandtime Before directly considering... express his worldview of earth, space, andtime themselves as awakening agents in the ¯ bodhisattva liberative project I focus particularly on Dogen s citations ofthe pivotal story in chapters 15 and 16 ofthesutra This story concerns the bodhisattvas emerging from the earth who will preserve and expound theLotus teaching in the distant future, andthe resulting revelation that the Buddha only appears... approaches over others, as will be discussed more fully in the section ‘ The Self-Reflexive as a Skillful Mode.’’ The purpose of Buddhism is liberation from the karmic cycle of suffering ¯ ¯ via awakening, andthe goal ofthe Mahayana is theawakeningof all beings In ¯ chapter 2 theLotusSutra states, in the line probably most often cited by Dogen, that the sole cause for a buddha’s appearing in the world... developed into the Huayan theory ofthe Fourfold Dharmadhatu (the four realms of reality, mentioned briefly in the previous chapter) These four are the realms of particulars, the universal, the mutual unobstructed interpenetration ofthe particular andthe universal, andthe mutual unobstructed interpenetration ofthe particular with the particular ¯ This Tathagata garbha theory poses a basic complex of hermeneutical... andthe single great cause for buddhas appearing in the world: to lead suffering beings into the path to awakening On the other hand, the full realization ofthe inconceivable life span of Buddha, and thus his omnipresence in the subsequent fruit of practice phase ofthe sutra, can be seen as a significant inspiration for sudden or rapid awakening practice beyond stages of development The teaching of . y0 w0 h0" alt="" Visions of Awakening Space and Time This page intentionally left blank Visions of Awakening Space and Time Do ¯ gen and the Lotus Sutra taigen dan leighton 1 2007 3 Oxford University. translated the standard version of the Lotus Sutra used there. 2 Dillard visited the tomb of the Qin empe ror near Xi’an (formerly Chang’an) as the thousands of clay soldiers buried with the emperor who. nature of the earth and the practice relationship to this world; the manner in which this Lotus Sutra story app lies to later, ongoing practice; and the nature of the Buddha himself in the light of