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[...]... chapter begins Heterodox thought, in particular Socinianism, denunciations of ‘priestcraft’ and the campaign against unbelief, ‘deism’, and ‘atheism’ are linked to the crisis within the Church of England and political faction inthe 1690s The complex religious and political confrontations help to account for the emergence ofthe debate on thesouland show that the intentions ofthe authors of these particular... the ending ofthe Licensing Act in 1695, beginning with Henry Layton’s confidentially circulated works inthe 1690s and continuing with Dr William Coward’s books from Second Thoughts on theSoulin 1702 to The Just Scrutiny in 1706 and John Toland’s Letters to Serena in 1704, and ending with the Henry Dodwell affair and its ramifications The issue at stake in these books was the existence of a separate... rudimentary, of human behaviour and intelligence in terms ofthe workings of the material brain.² In addition, Antonio Damasio has identified in Spinoza’s philosophy elements of his own approach to feeling, studied in terms of brain functioning, in structuring intelligence.³ The present work looks at some of these attempts to break down the wall between matter and mind and explain human nature by the physical... reconstructing as far as possible the circumstances of the debate It is an attempt to recover the principal conditions in which the authors produced their texts and to which they were responding, the assumptions they shared with their contemporaries, andthe constraints on their utterances More than simply situating the ideas in their intellectual context, decoding thethought structures ofthe authors of. .. many of the marks of completed secularization’ and that in 1700 religion was very much inthe thoughts of English men and women’.⁶⁹ These statements, together with his emphasis on the relatively late secularization of thought, are relevant to the subject of this book, and his analysis can help us to understand the reaction of theologians to the debate on thesouland its impact within the Church of. .. medicine together with the biological sciences in general never fitted into the received historiography of the Scientific Revolution.⁷¹ Recent studies of medicine inthe seventeenth and eighteenth centuries pay particular attention to the link between medicine and religion. ⁷² Thesoul was part ofthe common ground between medicine and religion, and with changes in natural philosophy and religious doctrine... the ‘French Prophets’, andthe working out of French materialism was accompanied inthe 1720s andearly 1730s by the extraordinary spectacle presented by the ‘miracles’ and crucifixions of Jansenist ‘convulsionnaires’ in Saint-M´dard Cemetery in Paris The effect of these ‘inspired’ scenes e was to encourage both scepticism about miracles and divine inspiration and reflection on the relation of mind and. .. page intentionally left blank 1 Introduction In his recent work on human nature the psychologist Steven Pinker lists the elements of what he calls theof cial theory’ concerning human nature; he calls them The Blank Slate’, The Ghost inthe Machine’, andThe Noble Savage’, all inherited according to him from theEnlightenment While admitting the gradual undermining of this trilogy, he claims that there... useful reminder ofthe seventeenth-century discussion of a minimal religion see Lagr´e, La Raison ardente e 8 Introduction of a tightly-knit group than as a wider questioning of certain doctrines inthe name of true Christianity andinthe light of scientific developments Instead of two coherent opposing camps we can identify a range of opinions This blurring of boundaries is also brought out in certain studies... physical workings ofthe body It studies an important debate which took place in a series of interconnected episodes, essentially in Britain (mainly England), France, andthe French-speaking community inthe Dutch Republic,⁴ inthe period loosely termed theearlyEnlightenmentIn this period, characterized by the investigation of physical nature, rehabilitation ofthe body, and celebration of sensuality, . place in a series of interconnected episodes, essentially in Britain (mainly England), France, and the French-speaking community in the Dutch Republic,⁴ in the period loosely termed the early Enlightenment. . conditions in a different culture. Instead of pinpointing in uences’, it looks at how far the debate in England, the issues aired there, and the agendas of those who transmitted them interacted ⁵. ideas.³⁶ While the link between Freemasonry and deism has often been pointed out, so has the Trinitarian zeal of James Anderson, author of the Constitutions of the Grand Lodge of England;³⁷ in addition,