free ebooks ==> www.ebook777.com Ephippas 131 Eniuri Eniuri (“found in”) is named in the Sacred Magic of Abramelin the Mage, book two, as one of the sixteen SERVITORS OF ASMODEUS (see ASMODEUS) Sources: Mathers, Book of the Sacred Magic of Abramelin the Mage, 119; Von Worms, Book of Abramelin, 256 Enochian Cacodaemons The word cacodaemon first appeared in the sixteeth century There are fifty-seven CACODAEMONS named in Enochian lore In most cases very little is known about them except for who their angelic adversary is These demons are AAX, ADI, AGB, AND, AOR, APA, APM, ASH, ASI, AST, ATO, AVA, CAB, CAC, CAM, CMS, COP, CSC, CUS, EAC, ERG, ERN, EXR , HBR , HRU, HUA, IDALAM, MGM, MIZ, MMA, MOC, MOP, MTO, OAP, ODO, OEC, OIA, ONA, ONH, ONP, PDI, PFM, PIA, PIZ, RAD, RDA, RPA, RRB, RRL, RSI, RXP, XAI, XCZ, XDZ, XII, XOM, XOY, and Xpa Sources: Agrippa, Three Books of Occult Philosophy, 885; Icon, Constructing, 185; Tyson, Enochian Magic for Beginners, 210, 310 Enochian Rulers of the Lunar Mansions In Enochian lore there are twenty-eight demonic rulers of lunar mansions Although nearly all sources agree on the number of rulers, very often AMNIXIEL and DIRACHIEL are listed twice It is unknown if this is an error dating back to the original source or if there are two demons who share the same name The rulers of lunar mansions are ABDUXUEL, ABRINAEL, ALHONIEL, AMNEDIEL, AMNIXIEL, AMUTIEL, ARDESIEL, ATALIEL, AZARIEL, AZERUEL, AZIEL, BARBIEL, BETHNAEL, CABIEL, DIRACHIEL, EGIBIEL, ENEDIEL, ERGODIEL, GELIEL, GENIEL, JAZERIEL , KIRIEL, NOCIEL, REQUIEL, S CHELIEL, and TAGRIEL Sources: Moura, Mansions of the Moon for the Green Witch, 13–18; Lewis, Astrology Book, 418–19, 463–4 Scheible, Sixth and Seventh Books of Moses, 75 Envy Variations: Phtheneoth The demon Envy was one of the seventy-two SPIRITS OF SOLOMON that were used to build Solomon’s Temple He is described in the Testament of Solomon as a headless man Desiring a head of his own, he finds a head that he would want for himself, removes it from the victim, and then consumes it He haunts crossroads, creating sores, mutilating feet, and making children deaf and mute Envy is repelled by a flash of lightning Sources: Ashe, Qabalah, 37, 52; Davidson, Dictionary of Angels, 33, 147 Ephata HA Variations: Targumic In Aramaic lore there is a vampiric demon, an ephata, which appears as a shadow It is formed when the body of a deceased person did not properly decay, forcing their spirit to stay with the body, bound to this world At night the ephata leaves the corpse and seeks out humans to drain of their blood If the corpse should ever be destroyed, then the demon will be released to pass on to the next world The word ephata is the Aramaic feminine plural form of the word for “night shadows.” Sources: Cross, Phoenician Incantations, 42; Donner, Kanaanaishe, 44; Fauth, S-s-m bn P-d-s-a, 299; Hurwitz, Lilith, the First Eve, 67 EphélésYAHL Variations: Éphialte, Ephialtes First conceived in ancient Greece and later adopted by ancient Rome, the ephélés (“one who leaps upon”) was a vampiric demon with hooked talons Created when a person died before his time or was murdered, the ephélés was a bringer of NIGHTMARES At night it would sit on a person’s chest, grabbing hold tightly with its hooks and sending forth bad dreams The ephélés was identified with the gods Artemis and Pan (Diana and Faunus in Roman times) as well as the satyrs, sirens, and silvani During the reign of Augustine, the ephélés were directly tied to the INCUBUS, SUCCUBUS, and the god Pan, who, apart from having dominion over flocks and shepherds, was also the giver of bad dreams Sources: Hillman, Pan and the Nightmare, 97; Hufford, Terror That Comes in the Night, 131, 229; Rose, Handbook of Greek Mythology, 62; Royal Anthropological Institute, Man, 134 Ephememphi Named in the Apocryphon of John, Ephememphi is the demon of delights Sources: Dunderberg, Myth, Lifestyle, and Society in the School of Valentinus, 110; Lumpkin, Fallen Angels, the Watchers and the Origin of Evil, 16; Smith, Dictionary of Gnosticism, 83, 87 Ephippas In the Testament of Solomon the king gave his ring and a wineskin to a boy and sent him to the land of Arabia, where the demon Ephippas was harassing the people There, the boy held the