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[...]... question, then it would simply and fully ‘be’, and there would be no ‘call’ for law We could take standard notions ofthe rule oflaw to illustrate a bringing together ofthe extremities of law in the face ofdeath – a bringing together ofthe certainty and uncertainty, the determinate and what is beyond determination The predominant view ofthe rule oflaw would drape it in a secure solidity Countless... indefinitely Law even presents itself as embodying a community and a tradition, and claims to carry forward that spirit beyond thedeathof each of us There is a self-deluding eternity to these manoeuvres We must be critical ofthe myth oflaw as transcendent and immemorial and certain Law often provides for human beings the comfort of continuity and therefore allows us to evade the logic ofthe gift Law often... punishment.2 But there must be more to it For Blanchot, law is ‘less the command that has death as its sanction, than death itself wearing the face oflaw ; this death is always the horizon of the law. ’3 And this law is the angel of discord, murder, and the end’, antithetical to ‘life itself’.4 Hence, law s deathly claim to fix, determine and hold life, to deny its protean possibility Death in this... we ought to respond to the call ofthe other, this other, any other It must be a gift The existence of God, for all the good it may do, seems on the contrary to undermine the logic ofthe gift Instead, it very often entails two related concepts The first is that it ushers in the epoch ofthe Book’, codifying rules on the basis of some justification external to human experience The Book converts doing... This is part ofthe value to be found in the way our society understands death It shows us both the necessity and the possibility of responsible action It is the figure and ground oflaw *** Law needs death because it needs us to be responsible independent of its own constitutive power In Part One of this volume, ‘In Extremis’, the focus is therefore on the moment ofdeath as an occasion of heightened... nature of that outcome corresponds to a comprehensive death. 7 There would be nothing living left for law to rule We can, then, say that death is the horizon of thelaw in that death is an horizon belonging to lawLaw has an affinity with death or some similarity to it But the horizon is also a relation between law and death as different and separate Should, or could, law relate purely to death, in the. .. responsibility law requires, and the control it craves Through examining the secret ofdeath we hope to unlock the secret weakness and fleshy body of thelaw Law’s competence and potential is its surface; its impotence and its impos- Introduction 5 sibility its secret meat This is the argument of this introduction It is a meaning every bit as hard as the meaninglessness ofdeath In the dead ofthe night, when the. .. psyche.11 The psychic frontier makes the modern experience ofdeath vertiginous to us, the more awful because what is lost in death is unique But on the other hand it also makes a sense of responsibility or sacrifice possible at all Our sense ofdeath and of responsibility are alike artefacts of modernity With the experience of death, as we so fearfully navigate it, comes a sense of self and therefore the. .. within the human community – in the form of a tree, a fountain, a bullock, a flower.’9 The skeleton of thelaw is in fact a memorial to the fleshy matter concealed thereunder It points, by this bluster and assertion of absolute power, to its own encrypted body The secret oflaw against which it armours itself, like a cockroach, is its weakness in the face of death: the impossibility of instilling the. .. take? I cannot respond to the call, the request, the obligation, or even the love of another without sacrificing the other other, the other others … I am responsible to any one (that is to say to any other) only by failing in my responsibility to all the others, to the ethical or political generality And I can never justify this sacrifice.17 I think here of another situation of demand and dependence . cannot respond to the call, the request, the obligation, or even the
love of another without sacrificing the other other, the other others
… I am responsible. weakness in the face of
death: the impossibility of instilling the responsibility law requires, and
the control it craves. Through examining the secret of death