... LanguageHomonymyAmphibolyForm of the ExpressionCompositionDivisionAccent Published byState UniversityofNewYork Press, Albanyâ 2003 State UniversityofNew York Printed in the United States of AmericaNo part of ... applying to different kinds of things, only for the same names applying to many different things of thesame kind. What I show in the following two chapters is that Aristotleconflates the power of ... differs in its multivocity from that of tΩ d°onta andmanqºnein. The latter two are examples of that use of homonymy from theCategories: things having a name in common but differing in definition. In contrast,...
... the City UniversityofNewYork s School of Law.Active PerformanceWhen examining the active performance of the University s network,it became very apparent why they were experiencing so muchdB ... data cablinginstallation would support the University s future needs.The City University ofNew York CUNY is the largest urban university and the third largest public university system in the ... EACH CITY UNIVERSITY OF NEWYORK NETWORKUSER WILL GAIN OVER$35,000 IN ANNUALPRODUCTIVITY WHERE KRONETRUENET C6T IS INSTALLED.19 21LEVELS XP PROVIDES YOUR NETWORK WITH THEULTIMATE IN PERFORMANCEAND...
... for the training of Lacanian analystsinclude RSI in Montréal, Après Coup inNewYork City, and the LacanianSchool of Psychoanalysis in Berkeley, California; there are, moreover, innumer-able ... radicaldistinction between body and organism. In the ecstasies of the mystics,which transport and maintain them in a second state for days, in the ex-ploits of contortionists and, of course, in the ... Buckley,177–232. New York: NewYorkUniversity Press, 1988.Soler, Colette. “The Body in the Teaching of Jacques Lacan.” JCFAR 6 (1995):6–38.Verhaeghe, Paul. “The Collapse of the Function of the Father...
... Neglect of the Bodyhistorical space or clearing of meaning on the basis of which things emerge-into-presence as the kinds of things they are. Conceiving of humans in terms of a space of intelligibility ... understand-ing the aims of fundamental ontology. In Chapter IV of Division I of Being and Time, Heidegger explains why Dasein should not be interpreted in terms of the concrete actions of a “subject” ... understanding of being, and in terms of temporality as the being of Dasein, which understands being” (BT, 39). For Heidegger, beings are disclosed only in relation to time, hence, the source of our...
... will examine is the relationship between prin-ciples of understanding and principles of reason. Since Kant utilizes bothtypes of principles in his work, then in order to put things in the propercontext, ... next, without conjoin-ing to it the distinct idea of a cause or productive principle.”48Since a causeand a beginning of existence are distinct ideas, according to the first part of the separability ... unity of the thought of a manifold in general. The principle will attain this twofold goal by utilizing the schema of a pure concept of understanding. An analogy, in particular, will attain thistwofold...
... life in philosophy—which, broadlyspeaking, means specializing in thinking. The contents of my thinkingtoday are the outcome of the meeting of these two, and it is from theperspective of these ... the East may be able to contrib-ute a new way of thinking, arising out of its own distinctive ways of being in the world, to allow us to confront technology in a way thatwill humanize technology, ... revolutionarythinking is a clarion call to return to the original teaching of the Bud-dha, or of Christ. Religious organizations must renew their under-standing of the enlightenment teachings of their...
... concept of gathering—gathering of frag-mentary beginnings into unity akin to that of divine knowing, gathering of object (and ultimately of self) into presence. Yet this gathering, in itshighest ... fourth of the forms of disunity.My intention in thus elaborating the terms of the general distinction, in exhibiting the fourfold unity of divine knowing over against thefourfold disunity within ... initial 30 THE GATHERING OF REASON xii THE GATHERING OF REASONBut is it merely a matter of restoring the issue, of reopening the question of imagination within a new, indeterminate space? Would...
... “gymnasium”; it was the intellectual Mecca for thescientists and philosophers of the time, an international meeting point and amodel of the unity of teaching and research, in a way in which it has ... beginning of the Physics (I 1)—referring to Plato—he distinguishes between the “inductive”way, going toward the principles (epi tas archas), and the “deductive” way, leadingdown from the principles ... modern research: the beginnings of the individ-ual by developmental psychology, and the beginnings of the history of the speciesby ethnology. What is confirmed initially, of course, is the elementary...
... byState UniversityofNewYork Press, Albanyâ 2004 State UniversityofNew York All rights reservedPrinted in the United States of AmericaNo part of this book may be used or reproduced in any ... modernity out of which Marxism-Leninism originally sprang will go away. Indeed, a new post-Hegelian,postmodernist paradigm is emerging for expressing a series of distinctbut interlocking dissatisfactions ... “online community” as combining “a group of people having common interests,” who jointly adhere to the same “Terms of Service for use of an online service.”11The Canadian government,referring...
... theself into the infinite. The imagination is for him an act of building—dieEinbildungskraft—the power (Kraft) of building (conjuring) some thing (Ein-bildung). It is also a building-forward, ... Phenomenology of Spirit. One of Hegel’s main projects in the preface is to distinguish a properscience of experience, in which reflection is the medium of thought, from ways of thinking that do ... whole.19Schelling’s more Spinozistic approach means that, instead of reflectionbeing a mirroring of the world for the understanding, reflection recognizes in its own gaze the unity and becoming of two...
... intrinsic values in nature, a vastand fascinating realm of inquiry. The second road, I believe, is far morepromising for environmental ethics, and Callicott has often explored it in promising ... pragmatism.21 In her contribution, Lori Gruen explains and emphasizes the importance of context in ecofeminist theory. She contends that Callicott, in criticizingecofeminism as rejecting the need ... David Hume, An Inquiry Concerning the Principles of Morals (New York: Bobbs-Merrill, 1957), 5.5. Hume, An Inquiry Concerning the Principles of Morals, 107.6. Clearly, simply arguing that “X is...
... intentionally left blank. CHAPTER ONETHE VALUE IN A STORY In 1797, near the end of the Metaphysics of Morals, Kant illustrated hisviews on the use of individual exemplars in the teaching of ... is, again, rooted in the challenge from Kant. Evena “unique” person (e.g., a saint or a monster) is a case of something(saintliness or monstrosity). When Kant wrote (in the second open-ing quotation ... particular in moral reection? Both questionsmust be faced in dealing with the contingencies of an individuallife. They look similar, but go in differing directions, and not sym-metrically. In looser...
... lines of flight,or, in the more recent parlance of Hardt and Negri’s Empire, toexpress the power of the multitude (i.e., all of us). Drawing on acertain twist of Spinozian monism, this line ... continuation of theSpinozian-Marxian line of thought not in any theory supportive of psychoanalysis, let alone psychoanalysis itself. Rather, the moreintuitive development of the syndesmosis of Spinoza ... logics—assum-ing that they are indeed two distinct logics—follows that replicat-ing and reinforcing the structures of capital, far from supporting it,amounts to accelerating the advent of its end...
... abstracting and theorizing in uences of the later Greeks, the theologizing in uences of medieval times, and scientifi cation in more modern times of the originary thinking of Being. In general ... form of thinking which cannot be incorporated into its rigid frameworks. These forms of diff erent thinking Heidegger found in the early Greek thinkers, in poetry or poetic thinkers and thinking, ... demolish the metaphysical reading of thinking as Vorstellen, as representational thinking, and to turn to a diff erent kind of thinking like Andenken and poetic thinking, of which I speak later. It...