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THÔNG TIN TÀI LIỆU
Cấu trúc
Cover
Half-title
Title
Copyright
Dedication
Contents
Illustrations
Preface
One: Introduction
Archaeological Scholarship of the Eighteenth and Nineteenth Centuries: Finding a Name
Recent Repositioning
Does it Matter?
Building a New Later Historical Archaeology
'Marxism' and its Limits in Later Historical Archaeology
The Idea of Improvement
Improvement and the Idea of Progress
Genealogies of Improvement
Some Notes and Omissions
Why Such a Wide Focus?
Why Such a Narrow Focus?
But is it Archaeology?
The Time Span
The Layout and Organisation of this Book
Two: Agricultural improvement
Farming 1750-1850
The Agricultural Revolution
Enclosure
Strategies of Improvement
Draining Bogs
Grubbing Up Furze and Fern
Soil Improvement
Consolidation of Land Tenure
Field Drainage
Cultivation and Machinery
Stock
Three: The improved rural landscape
New Buildings, New Settlements
New Lanark
Beauty and Utility
Hafod
'Improving' the Rural Landscape: The Highland Clearances
Improvement?
Four: Towns and civic improvement
The Changing Town
The Mechanisms of Urban Improvement
Improvement and the Classical Style
A Moral Urban Population
Dirt, Disorder and Disease
Fiat Lux
Clean Water
Street Cleaning
A Healthful Breeze
The Suburban Cemetery
Local and National
Royal Leamington Spa
Five: Improving the people
Improving the People
The Rural Workforce
Poverty in the Town
Institutions
Workhouses
The Architecture of the Workhouse
Prisons
The Principles of the Penitentiary
The Buildings
Mechanics' Institutes
Taking Stock
Six: The right stuff
Bleachworks
Window Glass
Manufacture
Seeing in, Seeing out, Lighting up the Gloom
Transfer-Printed Wares
Rubbish Pits
Seven: Final thoughts
Points and Considerations
Improvement is a Distinctively Modern Ethic that Informs Many Fields of Practice and Discourse
Improvement is Ideological rather than Purely a Rational Response to Economic Circumstances
Attempts to Effect Improvements are not Always Reducible to the Pursuit of Social or Political Advantage
Belief in Improvement had a Complicated Relationship to Class and Geographical Identities
Archaeological Work in this period is Hampered by a Belief that, because it is Modern, we Already Understand it
Poor Communication has also Handicapped the Development of Critical and Three-Dimensional Ways of Telling the Past
Questions and Ambiguities
Why did the Ethic of Improvement Come to Such Prominence in the Eighteenth and Nineteenth Centuries?
How did Improvement Change Over that Time?
How can we Distinguish Between a Rejection of the Ethic of Improvement and a Rejection of any Particular 'Improving' Measure?
How does Religion - both Theologically and Through the Structures of Churches - Relate to Projects of Improvement?
To what Extent did the Labouring Classes Value Improvement as an Abstract Ideal? Was the Ethic of Improvement an Empowering Ideology or a Legitimatory Tool of Social Control?