GENDER TROUBLE 81

Gender Trouble articulations of gender asymmetry in different cultural contexts As feminism has sought to become integrally related to struggles against racial and colonialist oppression, it has become increasingly important to resist the colonizing epistemological strategy that would subordinate different configurations of domination under the rubric of a transcultural notion of patriarchy.The articulation of the law of patriarchy as a repressive and regulatory structure also requires reconsideration from this critical perspective The feminist recourse to an imaginary past needs to be cautious not to promote a politically problematic reification of women’s experience in the course of debunking the selfreifying claims of masculinist power The self-justification of a repressive or subordinating law almost always grounds itself in a story about what it was like before the advent of the law, and how it came about that the law emerged in its present and necessary form.1 The fabrication of those origins tends to describe a state of affairs before the law that follows a necessary and unilinear narrative that culminates in, and thereby justifies, the constitution of the law.The story of origins is thus a strategic tactic within a narrative that, by telling a single, authoritative account about an irrecoverable past, makes the constitution of the law appear as a historical inevitability Some feminists have found in the prejuridical past traces of a utopian future, a potential resource for subversion or insurrection that promises to lead to the destruction of the law and the instatement of a new order But if the imaginary “before” is inevitably figured within the terms of a prehistorical narrative that serves to legitimate the present state of the law or, alternatively, the imaginary future beyond the law, then this “before” is always already imbued with the self-justificatory fabrications of present and future interests, whether feminist or antifeminist The postulation of the “before” within feminist theory becomes politically problematic when it constrains the future to materialize an idealized notion of the past or when it supports, even inadvertently, the reification of a precultural sphere of the authentic feminine.This recourse to an original or genuine femininity is a nostal46