Ngày tải lên :
02/07/2014, 20:20
... Europeans
in
South
Asia
79
Maloney,
Clarence
(1984).
-Divehi."
In
Muslim
Peoples:
A
World
Ethnographic
Survey,
Vol.
1,
232-236.
Rev.
ed.,
edited
by
Richard
Weekes.
Westport,
Conn.:
Greenwood
Press.
Maloney,
Clarence
(1980).
People
of
the
Maldive
Islands.
Ma-
dras:
Orient
Longman.
Ottovar,
Annagrethe,
and
Nils
Finn
Munch-Petersen
(1980).
Maldiverneoet
0samfund
i
det
Indiske
Ocean
(The
Maldivian
Island
community
in
the
Indian
Ocean).
Copen-
hagen:
Kunstindustrimuseet.
CLARENCE
MALONEY
AND
NILS
FINN
MUNCH-PETERSEN
Munch-Petersen,
Nils
Finn
(1982).
'Maldives:
History,
Daily
Life,
and
Art
Handicraft."
Bulletin
du
C.E.M.O.I.
(Brussels).
1:74 -103 .
Europeans
in
South
Asia
ETHNONYMS:
Ferangi
(from
Memsahib;
child:
Chhota
Sahib
"Franks"),
Sahib
(fem.:
While
the
impact
of
Europe
on
the
South
Asian
subcon-
tinent
has
been
immeasurable
and
dates
back
long
before
Vasco
da
Gama's
exploratory
visit
in
1498,
the
number
of
Eu-
ropeans
resident
in
the
area
now
is
merely
a
few
tens
of
thou-
sands.
(They
move
about
so
much
that
a
close
estimate
is
dif-
ficult.)
But
even
in
the
heyday
of
British
imperialism
there
were
only
about
167,000
Europeans
in
all
of
South
Asia
(1931
census).
Leaving
aside
from
this
discussion
the
Anglo-Indians
and
Luso-Indians
of
the
South
Asian
mainland,
and
the
Burghers
of
Sri
Lanka,
who
are
all
in
fact
local
people
of
part-
European
ancestry,
we
can
identify
the
following
categories
of
Europeans
as
being
resident
in
South
Asia
today.
(1)
Diplomats
and
journalists.
Found
only
in
the
capital
cities
and
other
consular
posts.
(2)
Development
workers,
etc.
Technical
specialists
from
the
World
Health
Organization,
other
United
Nations
agen-
cies,
the
U.S.
Peace
Corps,
etc.
are
regularly
encountered
in
most
South
Asian
countries.
Students
of
anthropology,
lin-
guistics,
and
some
other
subjects
may
be
found
almost
any-
where,
though
never
in
great
numbers.
Some
tea
and
coffee
plantations
in
India
still
have
European
managers
and
indeed
are
owned
by
British
companies.
(3)
Retired
British
residents.
A
small
number
of
very
eld-
erly
people
who
retired
in
India
or
Sri
Lanka
at
about
the
time
of
independence
are
still
there.
(Most,
however,
left
the
sub-
continent
to
retire
in
Britain,
the
Channel
Islands,
Cyprus,
or
Australia.)
(4)
Christian
missionaries.
While
the
South
Asian
churches
are
essentially
self-governing,
several
hundred
Euro-
pean
and
American
missionaries
and
Catholic
priests
and
nuns
may
still
be
encountered
in
the
region.
They
are
still
of
some
importance
in
education,
as
well
as
in
funneling
West-
em
aid
to
their
parishioners.
(5)
Religious
seekers.
At
any
given
time
there
are
some
thousands
of
Australian,
European,
or
American
people,
usu-
ally
fairly
young,
who
are
wandering
around
India,
Nepal,
and
elsewhere
in
search
of
religious
enlightenment
within
the
broad
tradition
of
Hindu
spirituality.
Some
of
these
people
have
been
loosely
classed
as
"hippies."
French
people
are
par-
ticularly
attracted
to
Pondicherry
and
the
nearby
religious
center
of
Auroville,
while
others
have
been
especially
at-
tracted
to
specific
ashrams,
to
Rishikesh
and
other
Hima-
layan
sites,
or
to
the
Theosophical
Center
in
Madras
City.
(6)
Tourists.
The
region
has
an
enormous
tourist
poten-
tial,
which
has
been
slowly
developed
since
independence,
and
in
1991
India,
Sri
Lanka,
Nepal,
and
the
Maldives
have
a
thriving
tourist
industry.
Unlike
the
religious
seekers
men-
tioned
above,
who
may
stay
for
many
months,
ordinary
West-
ern
tourists
usually
visit
for
just
two
or
three
weeks.
The
great
majority
of
these
tourists
are
from
western
Europe
and
Australasia.
(Many
of
India's
tourists,
on
the
other
hand,
are
non-Europeans
from
other
South
Asian
countries.)
... Europeans
in
South
Asia
79
Maloney,
Clarence
(1984).
-Divehi."
In
Muslim
Peoples:
A
World
Ethnographic
Survey,
Vol.
1,
232-236.
Rev.
ed.,
edited
by
Richard
Weekes.
Westport,
Conn.:
Greenwood
Press.
Maloney,
Clarence
(1980).
People
of
the
Maldive
Islands.
Ma-
dras:
Orient
Longman.
Ottovar,
Annagrethe,
and
Nils
Finn
Munch-Petersen
(1980).
Maldiverneoet
0samfund
i
det
Indiske
Ocean
(The
Maldivian
Island
community
in
the
Indian
Ocean).
Copen-
hagen:
Kunstindustrimuseet.
CLARENCE
MALONEY
AND
NILS
FINN
MUNCH-PETERSEN
Munch-Petersen,
Nils
Finn
(1982).
'Maldives:
History,
Daily
Life,
and
Art
Handicraft."
Bulletin
du
C.E.M.O.I.
(Brussels).
1:74 -103 .
Europeans
in
South
Asia
ETHNONYMS:
Ferangi
(from
Memsahib;
child:
Chhota
Sahib
"Franks"),
Sahib
(fem.:
While
the
impact
of
Europe
on
the
South
Asian
subcon-
tinent
has
been
immeasurable
and
dates
back
long
before
Vasco
da
Gama's
exploratory
visit
in
1498,
the
number
of
Eu-
ropeans
resident
in
the
area
now
is
merely
a
few
tens
of
thou-
sands.
(They
move
about
so
much
that
a
close
estimate
is
dif-
ficult.)
But
even
in
the
heyday
of
British
imperialism
there
were
only
about
167,000
Europeans
in
all
of
South
Asia
(1931
census).
Leaving
aside
from
this
discussion
the
Anglo-Indians
and
Luso-Indians
of
the
South
Asian
mainland,
and
the
Burghers
of
Sri
Lanka,
who
are
all
in
fact
local
people
of
part-
European
ancestry,
we
can
identify
the
following
categories
of
Europeans
as
being
resident
in
South
Asia
today.
(1)
Diplomats
and
journalists.
Found
only
in
the
capital
cities
and
other
consular
posts.
(2)
Development
workers,
etc.
Technical
specialists
from
the
World
Health
Organization,
other
United
Nations
agen-
cies,
the
U.S.
Peace
Corps,
etc.
are
regularly
encountered
in
most
South
Asian
countries.
Students
of
anthropology,
lin-
guistics,
and
some
other
subjects
may
be
found
almost
any-
where,
though
never
in
great
numbers.
Some
tea
and
coffee
plantations
in
India
still
have
European
managers
and
indeed
are
owned
by
British
companies.
(3)
Retired
British
residents.
A
small
number
of
very
eld-
erly
people
who
retired
in
India
or
Sri
Lanka
at
about
the
time
of
independence
are
still
there.
(Most,
however,
left
the
sub-
continent
to
retire
in
Britain,
the
Channel
Islands,
Cyprus,
or
Australia.)
(4)
Christian
missionaries.
While
the
South
Asian
churches
are
essentially
self-governing,
several
hundred
Euro-
pean
and
American
missionaries
and
Catholic
priests
and
nuns
may
still
be
encountered
in
the
region.
They
are
still
of
some
importance
in
education,
as
well
as
in
funneling
West-
em
aid
to
their
parishioners.
(5)
Religious
seekers.
At
any
given
time
there
are
some
thousands
of
Australian,
European,
or
American
people,
usu-
ally
fairly
young,
who
are
wandering
around
India,
Nepal,
and
elsewhere
in
search
of
religious
enlightenment
within
the
broad
tradition
of
Hindu
spirituality.
Some
of
these
people
have
been
loosely
classed
as
"hippies."
French
people
are
par-
ticularly
attracted
to
Pondicherry
and
the
nearby
religious
center
of
Auroville,
while
others
have
been
especially
at-
tracted
to
specific
ashrams,
to
Rishikesh
and
other
Hima-
layan
sites,
or
to
the
Theosophical
Center
in
Madras
City.
(6)
Tourists.
The
region
has
an
enormous
tourist
poten-
tial,
which
has
been
slowly
developed
since
independence,
and
in
1991
India,
Sri
Lanka,
Nepal,
and
the
Maldives
have
a
thriving
tourist
industry.
Unlike
the
religious
seekers
men-
tioned
above,
who
may
stay
for
many
months,
ordinary
West-
ern
tourists
usually
visit
for
just
two
or
three
weeks.
The
great
majority
of
these
tourists
are
from
western
Europe
and
Australasia.
(Many
of
India's
tourists,
on
the
other
hand,
are
non-Europeans
from
other
South
Asian
countries.)
80
Europeans
in
South
Asia
The
British
Impact
The
cultural
and
political
impact
of
the
British
over
the
past
two
centuries
in
South
Asia
has
been
vast
and
extremely
per-
vasive.
Numerous
histories
of
the
"British
period"
testify
to
this,
and
it
is
an
influence
referred
to
in
the
Introduction
to
this
volume.
Space
does
not
permit
even
a
brief
review
of
the
administrative,
legal,
religious,
educational,
public
health,
military,
agricultural,
industrial,
sporting,
and
communica-
tional
developments
that
occurred
during
the
period
of
Brit-
ish
administration
of
most
of
the
subcontinent.
We
may
instead
highlight
the
contribution
of
Europeans
from
India
to
the
arts.
Best
known
of
course
is
the
literary
contribution
of
Rudyard
Kipling
(1865-1936),
one
of
two
Indian-bom
writers
to
receive
the
Nobel
Prize
for
Literature
(the
other
was
Rabindranath
Tagore).
Of
numerous
profes-
sional
artists
to
work
in
India,
the
most
outstanding
was
the
Anglo-German
painter
John
Zoffany,
who
worked
there
from
1783
to
1790.
The
artistic
impact
of
the
British
on
Indian
ar-
chitecture
was
vast,
and
well
documented:
witness
only
the
official
buildings
of
New
Delhi.
Less
recognized
during
the
present
century
has
been
the
impact
of
this
relatively
small
ethnic
group
on
the
British
film
industry.
Julie
Christie,
Vivien
Leigh,
Margaret
Lockwood,
Merle
Oberon,
and
sev-
eral
other
actors,
as
well
as
the
director
Lindsay
Anderson,
were
all
born
and
at
least
partly
brought
up
in
British
India.
One
might
wonder
whether
the
ubiquity
of
school
plays
and
amateur
dramatic
societies
in
that
era
had
something
to
do
with
these
careers.
See
also
Anglo-Indian;
French
of
India;
Indian
Christian
Bibliography
Ballhatchet,
Kenneth
(1980).
Race,
Sex
and
Class
under
the
Raj:
Imperial
Attitudes
and
Policies
and
Their
Critics,
1793-
1905.
New
York:
St.
Martin's
Press.
Barr,
Pat
(1976).
The
Memsahibs:
The
Women
of
Victorian
India.
London:
Secker
&
Warburg.
Hervey,
H.
J.
A.
(1913).
The
European
in
India.
London:
Stanley
Paul
&
Co.
Hockings,
Paul
(1989).
'British
Society
in
the
Company,
Crown,
and
Congress
Eras."
Blue
Mountains:
The
Ethnogra-
phy
and
Biogeography
of
a
South
Indian
Region,
edited
by
Paul
Edward
Hockings,
334-359.
New
Delhi:
Oxford
University
Press.
Kincaid,
Dennis
(1938).
British
Social
Life
in
India,
1608-
1937.
London:
George
Routledge
&
Sons.
Moorhouse,
Geoffrey
(1983).
India
Britannica.
New
York:
Harper
&
Row.
French
of
India
ETHNONYMS:
French
Tamils,
Pondicheriens,
Pondicherry
(name
of
town
and
territory)
There
were
12,864
French
nationals
residing
in
India
in
1988.
Nearly
all
are
in
the
Union
Territory
of
Pondicherry
in
southeastern
India
(11,726
in
1988),
with
much
smaller
numbers
in
Karaikal
(695
individuals),
Mahe
(50),
Yanam
(46),
and
342
elsewhere
in
India.
(These
were
coastal
pock-
ets
belonging
to
the
former
French
Empire.)
While
legally
still
citizens
of
France
and
resident
aliens
in
India,
they
are
ethnically
Indian,
about
90
percent
being
ethnic
Tamils.
Al-
most
unaccountably,
they
vote
in
the
French
constituency
of
Nice.
They
form
a
small
minority,
accounting
for
less
than
3
percent
of
the
present
population
of
Pondicherry.
The
French
in
India
are
an
artifact
of
the
French
pres-
ence
there,
which
began
in
1673
with
the
establishment
of
French
India
and
continued
until
1962
when
the
French
ter-
ritory
was
formally
transferred
to
India.
The
French
presence
was
always
small
and
minor
compared
with
the
British
pres-
ence
and
the
French
in
India
were
generally
ignored.
Today,
the
majority
of
these
French
are
Hindus
or
Christians
of
local
or
mixed
family
origin,
and
less
than
50
percent
of
them
speak
French.
At
the
same
time,
however,
French
is
taught
in
schools
attended
by
French
Indian
children
and
adult
French
classes
are
well
attended,
reflecting
an
interest
in
maintaining
ties
and
an
allegiance
to
France
or
in
finding
jobs
with
French
companies.
The
French
Indians
are
the
wealthiest
group
in
Pondicherry
(aside
from
those
running
the
Aurobindo
Ashram),
deriving
much
of
their
income
from
pension
(some
20
percent
are
retirees),
social
security,
welfare,
and
other
programs
ofthe
French
government.
They
are
also
entitled
to
emigrate
to
France,
although
few
do
so
and
the
French
gov-
ernment
does
not
encourage
the
practice.
See
also
Europeans
in
South
Asia;
Tamil
Bibliography
Glachant,
Roger
(1965).
Histoire
de
l'Inde
des
Franqais.
Paris:
Librairie
Plon.
Miles,
William
F.
S.
(1990).
"Citizens
without
Soil:
The
French
of
India
(Pondicherry)."
Ethnic
and
Racial
Studies
13:252-273.
Ramasamy,
A.
(1987).
History
of
Pondicherry.
New
Delhi:
Sterling
Publishers.
Scholberg,
Henry,
and
Emmanuel
Divien
(1973).
Biblio-
graphie
des
Frangais
dans
l'Inde.
Pondicherry:
Historical
Soci-
ety
of
Pondicherry.
Nilsson,
Sten
(1968).
European
Architecture
in
India,
1750-
1850.
London:
Faber
and
Faber.
Trevelyan,
Raleigh
(1987).
The
Golden
Oriole.
New
York:
Vi-
king
Penguin.
PAUL
HOCKINGS
... Europeans
in
South
Asia
79
Maloney,
Clarence
(1984).
-Divehi."
In
Muslim
Peoples:
A
World
Ethnographic
Survey,
Vol.
1,
232-236.
Rev.
ed.,
edited
by
Richard
Weekes.
Westport,
Conn.:
Greenwood
Press.
Maloney,
Clarence
(1980).
People
of
the
Maldive
Islands.
Ma-
dras:
Orient
Longman.
Ottovar,
Annagrethe,
and
Nils
Finn
Munch-Petersen
(1980).
Maldiverneoet
0samfund
i
det
Indiske
Ocean
(The
Maldivian
Island
community
in
the
Indian
Ocean).
Copen-
hagen:
Kunstindustrimuseet.
CLARENCE
MALONEY
AND
NILS
FINN
MUNCH-PETERSEN
Munch-Petersen,
Nils
Finn
(1982).
'Maldives:
History,
Daily
Life,
and
Art
Handicraft."
Bulletin
du
C.E.M.O.I.
(Brussels).
1:74 -103 .
Europeans
in
South
Asia
ETHNONYMS:
Ferangi
(from
Memsahib;
child:
Chhota
Sahib
"Franks"),
Sahib
(fem.:
While
the
impact
of
Europe
on
the
South
Asian
subcon-
tinent
has
been
immeasurable
and
dates
back
long
before
Vasco
da
Gama's
exploratory
visit
in
1498,
the
number
of
Eu-
ropeans
resident
in
the
area
now
is
merely
a
few
tens
of
thou-
sands.
(They
move
about
so
much
that
a
close
estimate
is
dif-
ficult.)
But
even
in
the
heyday
of
British
imperialism
there
were
only
about
167,000
Europeans
in
all
of
South
Asia
(1931
census).
Leaving
aside
from
this
discussion
the
Anglo-Indians
and
Luso-Indians
of
the
South
Asian
mainland,
and
the
Burghers
of
Sri
Lanka,
who
are
all
in
fact
local
people
of
part-
European
ancestry,
we
can
identify
the
following
categories
of
Europeans
as
being
resident
in
South
Asia
today.
(1)
Diplomats
and
journalists.
Found
only
in
the
capital
cities
and
other
consular
posts.
(2)
Development
workers,
etc.
Technical
specialists
from
the
World
Health
Organization,
other
United
Nations
agen-
cies,
the
U.S.
Peace
Corps,
etc.
are
regularly
encountered
in
most
South
Asian
countries.
Students
of
anthropology,
lin-
guistics,
and
some
other
subjects
may
be
found
almost
any-
where,
though
never
in
great
numbers.
Some
tea
and
coffee
plantations
in
India
still
have
European
managers
and
indeed
are
owned
by
British
companies.
(3)
Retired
British
residents.
A
small
number
of
very
eld-
erly
people
who
retired
in
India
or
Sri
Lanka
at
about
the
time
of
independence
are
still
there.
(Most,
however,
left
the
sub-
continent
to
retire
in
Britain,
the
Channel
Islands,
Cyprus,
or
Australia.)
(4)
Christian
missionaries.
While
the
South
Asian
churches
are
essentially
self-governing,
several
hundred
Euro-
pean
and
American
missionaries
and
Catholic
priests
and
nuns
may
still
be
encountered
in
the
region.
They
are
still
of
some
importance
in
education,
as
well
as
in
funneling
West-
em
aid
to
their
parishioners.
(5)
Religious
seekers.
At
any
given
time
there
are
some
thousands
of
Australian,
European,
or
American
people,
usu-
ally
fairly
young,
who
are
wandering
around
India,
Nepal,
and
elsewhere
in
search
of
religious
enlightenment
within
the
broad
tradition
of
Hindu
spirituality.
Some
of
these
people
have
been
loosely
classed
as
"hippies."
French
people
are
par-
ticularly
attracted
to
Pondicherry
and
the
nearby
religious
center
of
Auroville,
while
others
have
been
especially
at-
tracted
to
specific
ashrams,
to
Rishikesh
and
other
Hima-
layan
sites,
or
to
the
Theosophical
Center
in
Madras
City.
(6)
Tourists.
The
region
has
an
enormous
tourist
poten-
tial,
which
has
been
slowly
developed
since
independence,
and
in
1991
India,
Sri
Lanka,
Nepal,
and
the
Maldives
have
a
thriving
tourist
industry.
Unlike
the
religious
seekers
men-
tioned
above,
who
may
stay
for
many
months,
ordinary
West-
ern
tourists
usually
visit
for
just
two
or
three
weeks.
The
great
majority
of
these
tourists
are
from
western
Europe
and
Australasia.
(Many
of
India's
tourists,
on
the
other
hand,
are
non-Europeans
from
other
South
Asian
countries.)
...