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Milk and Modernity: Health and Culinary Heritage in South China MAK, Sau Wa A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy in Anthropology The Chinese University of Hong Kong June 2012 i Thesis / Assessment Committee Professor Cheung, Sidney Chin Hung (Chair) Professor Tan, Chee-Beng (Thesis Supervisor) Professor Bosco, Joseph (Committee Member) Professor Pollock, Nancy (External Examiner) ii Abstract of thesis entitled: Milk and Modernity: Health and Culinary Heritage in South China Submitted by MAK, Sau Wa For the degree of Doctor of Philosophy in Anthropology at the Chinese University of Hong Kong in June 2012 Abstract This thesis is an ethnographic study of the change in the production and consumption of indigenous and imported cow milk in South China, particularly Shunde and Hong Kong, during the post-Mao period Contrary to the popular view that cow milk consumption in China is a result of Western influence, the milk production and consumption in South China is actually a continuation of the Chinese tradition This thesis shows that the popularity of milk consumption in Shunde and Hong Kong is driven by the forces of colonialism, globalization, capitalism, and modern state-building Milk consumption in these two places is mainly promoted through three kinds of agents - the market (global and local milk companies, financial investors, food-packaging companies), medical professionals and the State I illustrate how these forces and agents affect the classification, meanings and values of health and culinary heritage, and how this results in a reinvention of tradition and a change in the concept of morality, amidst concerns over food safety By examining the transformation of the values associated with milk in the process of production and consumption, I show how health and culinary heritage become the contested ground in the reconfiguration of modern identity and social relationship, while complying with the vision of the government in the building of national pride i 牛奶與現代性:一項南中國之健康、飲食文化遺產研究 麥秀華 香港中文大學 人類學課程哲學博士論文 二零一二年六月 論文摘要 這項研究是以民族誌 描述方法,以南中國傳統的原生牛奶和現代的進口 牛奶之生產及消費 。對近代中國奶品需求急增的 研究,大多解釋為現代西方飲食習慣之影響。我透過在順德及香港牛奶生產者 及消費者日常生活的描述,試圖說明這飲食習慣的改變並非單是「西化」;相 反,這其實是中國傳統的一種延續,再由殖民主義、資本主義,全球化,及中 國建構新型國家這四種動力驅使下形成。而這四種動力又有賴市場 (本地及跨 國的乳品公司、財金投資者、食品包裝生產商等) 、醫科專業人士及政府對 「健 康」、「飲食文化遺產」等概念賦予新的社會價值。本文嘗試透過傳統和現代 的牛奶之生產及消費,審視現代中國人對「健康」和「飲食文化遺產」的觀念 和價值,在近年食品安全問題的陰霾下如何改變,這又如何反映中國在現代化 和新型國家建構過程中的社會變遷,並探究有關身份認同,家庭角色與現代性 的意涵。 ii Foreword and Acknowledgements In mid- 2000’s, while I was still the Marketing Director of a food trading company, I faced a difficult task in convincing the renowned Chinese chefs in Hong Kong to use Kikkoman soy sauce from Japan in Chinese cooking No matter how we cut the price, and how we proved its quality and taste to be supreme, the Chinese chefs were reluctant to use it to replace the Chinese soy sauce It was until I attended a lecture of my supervisor, Professor Tan Chee-Beng, on food and culture, that I found the answers Taste is cultural, pointing to ethnicity and identity Applying Japanese soy sauce to Chinese dishes, no matter how much better the taste would be, challenges the culinary art and skills of Chinese apprenticeship which the renowned chefs have gained by decades of hard-work In addition, it challenges their identity as Chinese chefs, as opposite to those who are specializing in Japanese food But the seed of this research was actually sown in 2008 when the Sanlu milk scandal of China broke out What caught my attention was not only how the victims were harassed by the authorities in China, but also how important milk products are to the Chinese people today The Chinese people were said to be lactose-intolerant Why the Chinese people consume so much milk products today? I eventually embarked on this PhD research to seek better answers The more I researched, the more fascinated I became with the topic, especially on the fading buffalo cheese tradition in Shunde My research became an exploratory ethnographic study of foodways change in south China, as a re-invention of tradition in modernity I would like to thank all those who have been helping me in the course of my research and writing this thesis Firstly, I am indebted to my advisor and mentor Professor Tan Chee-Beng, who has been my inspirational role model, giving me iii encouragement, prodding me in the right direction, and patiently working to help me clarify my thoughts and editing my thesis I would also like to thank my other committee members: Professor Sidney Cheung, who inspired me to start my first project in local tea cafes; Professor Joseph Bosco, who introduced me to the study of economic anthropology; the external examiner, Nancy Pollock, who gave me very useful comments I am grateful to Nancy for her suggestions and encouragement I am also grateful to the other teachers in the department for their teaching and suggestion Professor Tracy Lu was in fact my first informant from Shunde and she shared with me her experience of home-made stir-fried buffalo milk Thanks also to Professor Gordon Mathews for his interesting theory course, Professor Maria Tam, for her writings on food and her lectures on gender, Professor Wu Keping, for being my supervisor in the directed study; Professor Saroja Dorairajoo and Dr Wang Danning for encouraging me on the Ph.D applications; and all the administration staffs in the anthropology department for their kind and professional support Thanks also to Professor Zhu Jiangang and Cheng Yu of Sun Yat-sen University, who provided me with valuable insights on civil rights, food safety and the health scenario in China I am also indebted to many of my friends and classmates, including Cecilia Ho, Dr Lo Sukying, Daniel Chan, Luo Jiting, Leo Pang, Philipp Demgenski, and others for their selfless sharing, support and help in completing the thesis My research in Shunde would not have been possible had I not had the support of Mr Chan Takwing of Shun Tak Fraternal Association, for making all the fieldwork arrangements in Shunde, ranging from accommodations to reaching local connections Moreover, I am obliged to the headmaster Luo Meinuo, adminstration officers Huang Jianhua, Chen Zhentong, Wang Yinghui and many other teachers who helped me to arrange the focus groups of students, as well as sharing their iv experience of milk consumption in their everyday life In addition, special thanks to Mr Liao Xixiang for sharing with me his knowledge of Shunde cuisine Furthermore, I would like express my deepest appreciation to all my informants in Hong Kong and Shunde who shared their time and personal lives with me, patiently answering my many questions and helping me out during the fieldwork period Special thanks to Dr Sophie Leung, a medical doctor in Hong Kong, for guiding me along the medical and nutrition issues with regards to milk consumption Lastly, I would like to register my gratitude to my parents, who accompanied me to Shunde, for their caring and loving kindness to me and Silex, my son, and taking care of my son when I was doing research Also, I give my heartfelt thanks to my wonderful husband, Born Lo Without his emotional support and advice, I would not have been able to embark on this course of study, let alone finish it v Contents Abstracts……… ………………………………………………………………………i Foreword & Acknowledgements…………………………………………………… iii Table of Content………………………….… ……… ……………………………… vi Table of Illustrations, Figure and Map.… ……… …………………………………x Chapter 1: Introduction Milk and Modernity………………………………………………………… (9) Health, Culinary Heritage and Construction of National Pride…………… (12) Hong Kong and Shunde…………………………………………………… (15) Organization of the thesis…………………………………………………… (20) Chapter 2: Historical and Ethnographic Background……………………… (22) Production and Health Belief of Milk in Ancient China…………………… (24)  Functions of Milk and Health in Ancient China………………………… (30) Ecological and Culinary History of Daliang and Shunde………… ……… (32)  Political Economy of Mulberry, Fishpond and Water Buffalo…… … (34)  Buffalo Cheese Production in Jinbang village………………………… (38) Production of Milk in Hong Kong……………………………………………(44)  Colonialist and the Dairy Farm……………………………………………(44) Missionary Activities and the Trappist Dairy Farm…………………… (48) Diffusion of Culinary Techniques and Buffalo’s Milk Culture from Shunde to Hong Kong………………………………………………… (50) Conclusion: Milk, Health and Culinary Art………………………………….(54)  Chapter 3: The Production of Milk in China with Special Reference to Shunde………… ……………………… (59) Indigenous Milk Production in Shunde…………………………………… (60)  Traditional Buffalo’s Milk in Pre-Modern China……………………… (60)  Traditional Buffalo’s Milk in Modern China…………………………… (63) Foreign Cow’s Milk Production in China……………………………………(68)  Modern Foreign Dairy Farms in China… ……….………………………(69)  Foreign Cow’s Milk Production in China…………………………………(71) Chinese Tradition in Foreign Cow’s Milk Drinks………………………… (77) Modern State, Global Capitalism and Food Safety………………………… .(80) Conclusion…………………………………………………………………….(83) vi Chapter 4: The Consumption of Milk in Shunde (1): Traditional Buffalo’s Milk and Modern Cow’s Milk …………………….(85) The Functions of Traditional Buffalo’s Milk……………………………… (86)  Buffalo Cheese as Medicine……………………………………………… (86)  Buffalo’s Milk as Bupin…………………………………………………… (87) Re-invention of Traditional Buffalo’s Milk Cuisines as Modern Culinary Heritage……………………………………………… (90)  Double-layered Milk Custard……………………………………………….(91)  Stir-fried Buffalo’s Milk…………………………………………………… (95)  Deep-fried Buffalo’s Milk……………………………………………………(97)  Supreme Buffalo’s Milk ……………………………………………… ……(98) Modern Cow’s Milk and Continuation of Tradition……………………… (102)  Modern Cow’s Milk Drink and Tradition Breakfast Structure……… (102)  The Tradition of Hong Kong-style Milk Tea and Taiwan Pearl Milk Tea……………………………………………… (104) Conclusion………………………………………………………………… (110) Chapter 5: The Consumption of Milk in Shunde (2): Formula Milk …… (112) Risk and Social Functions of Formula Milk…… …………………………(114)  Responsible Mother and the New Rationalities of Weaning………… (114)  Working Class: Purchase of Foreign Brand as a Modern Successful Father……………………………………………(116) Migrant Workers: Foreign Brands as Bupin….…………………… (119)  Middle and Upper Class: Cross-border purchase of milk powder and the Geo-Politics of Hong Kong………………………………………(120) Tradition in Modern Cow’s Milk…………………………………………… (123)  Revival of Traditional and Local Buffalo’s Milk……………………… (124)  Traditional Soymilk Consumption……………………………………… (127)  Traditional Health Belief and Consumption of Milk Products……… (127) Global Medical Knowledge, the State and the Local Professional Group…… (128) Conclusion…………………………………………………………………… (129)  Chapter 6: The Consumption of Milk in Hong Kong (1): Canned Milk… (131) Sweetened Condensed Milk as Breast Milk Substitute…………………… (133) Colonial Power and the Hierarchy of Milk………………………………… (136) Milk, Oat Meal and the Traditional Chinese Meal Structure……………… (140) Evaporated Milk in Authentic Hong Kong-style Milk Tea……………… (144) Canned Milk, Health and Culinary Heritage……………… (148) vii Conclusion……………… (154) Chapter 7: The Consumption of Milk in Hong Kong (2) :Formula Milk… (156) 1930-50s - Condensed milk, Horlicks Milk and Powdered Milk as Modern Breast Milk Substitute ………… ……………………………….(157) 1960s-1980s- Docile Working Mother and Chubby Baby…… ……………(160) 2000-Present: Risk Society, Mother’s Body and Smart Baby…….…………(165)  Mother’s Body and the Risk of Down-streaming…………… …………(169)  Ideal Smart Babies and the Fear of Global Competition … ……….…(171) Breast-Feeding as Resistance……………………………………… ………(177) Milk Politics: The Government, the Doctors and the Formula milk corporations……………………………………… (178) Conclusion.…………………………………………………………………(182) Chapter 8: The Politics of Culinary Heritage and State’s Policy of Well-Being………………………………………… (185) Technics and the Changing Meanings of Culinary Heritage in Daliang…… (187)  Local Radio Program: The legends of Daliang Gastronomy …… (188)  Foshan TV program: The Nostalgic series ….……………… …………(190)  Private Kitchen Competition and Professional Chef Competition…….(191)  Daliang and Shunde Gastronomy Map and Post-card……….……… (195) Local Government and UNESCO City of Gastronomy …………………… (196) Seeking to be a World Gastronomy City………………………………… (198)  Lingnan Food Culture Festival (July – October 2011)…………………(203) Global Gastronomy City and the Local Gastromanie Identity……………….(205) Politics of Intangible Culture Heritage in Shunde………………………… (208) Culinary Heritage, Civilized City and the Politics of Well-Being (xingfu)….(210) Conclusion ………………………………………………………… ………(212)  Chapter 9: 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