The treasury of knowledge, books 9 and 10 journey and goa (95)

GLOSSARY (The emphasis in this glossary is on the Tibetan terminology; the Sanskrit equivalents have been provided where available.) ENGLISH TIBETAN SANSKRIT gnas pa avasthita I \ abiding L I abiding in its I [ natural place i rang sar gnas pa I ! abiding mode gnas tshul ' I I I abUity to abide wherever one wishes ··-·· 1- i abUity to move J gang du 'dod par gnas pa gar yang phyin pa prapti everywhere I i absence of affiiction migdungba atapta absence of affiictive states nyon mongs med pa aklda absence of cessation 'gog pa med pa anirodha ! absence of fluctuation 'phel 'bri med pa 'i absence of independent nature rang bzhin med pa nil).svabhava smon pa med pa apra!).ihita bsnyel ba med pa asamo~a : ! r i I I I I I absence of na'ive I I assumption l! I absence of oblivion 488 - THE TREASURY OF KNOWLEDGE absence of subtle traits I mtshan rna med pa I animitta absence of torment I gdung ba med pa \ atapa accomplishment of armor '' b pa ! go cha!Sgru saqmaha pratipatti I I I accomplishment of the four vajras I rdo rje bzhi sgrub I accomplishment that brings engagement I! •jug pa•i sgrub pa acting through a process of spontaneous accomplishment gyis grub I lhun parmdzadpa activity that guides beings in whatever way is necessary I I ; I I I I gangla gang'dul gyi phrin las I I I actual actual nature of phenomena actual nature that docs not entail forgetfulness adventitious distortions affiictive aspect of consciousness affiictive opscurations prasthana pratipatti dngos I chosnyid I I !! dharmata- i! glo bur gyi dri rna I I nyon mongs pa'i yid asatp.o~a dharmata j agantuka mala \ kli~~amanas i I i nyon mongs pa'i sgrib pa I I klesavaraJ}.a i I nyonmongs i klc§a afterdeath state bar i anatarabhava age of strife rtsod ldan gyi dus I kalaha yuga aggregate of consciousness rnam shes kyi phung po I vijfiana skandha aggregate of formative factors 'du byed kyi phung po affiictive state j ! ' J I I I I I ! brjed pa mi mnga' i ba'i chos nyid t I I sa~p.skara skandha I I I GLOSSARY , aggregate: offorms gzugs kyi phung po riipa skandha 'du shes kyi phyung po satpjfia skandha tshor ba'i phungpo vedana skandha aging and death rgashi jararna1,1ara alchemical method bcudlen rasayana all-consuming conceptuallabding kun brtags parikalpita aggregate of perceptions I aggregate: of sensations I _ - - all-engaging conduct of a protector mgon po kun tu spyod pa all-pervasive origin of suffering kun 'byung samudaya allure sgegpa lasya altruistic attitude lhagbsam adhyiiJaya anger khongkhro pratigha animate and inanimate universe snodbcud bhajana satrva annihilation tshar gcod pa nigraha another's body as the source of sublime intelligence gzhan Ius shes rab I ~j 489 - I anticipation ofliberation thar pa cha mt4un II anticipatory experience dpe'i 'od gsa! upamaprabhasvara anticipatory phase nges 'byed cha mthun nirvc:dhabhagiya antidote as the uilderlying ground gzhi'i gnyen po adhara pratipalqa antidote involving direct confrontation rnam par sun 'byin pa'i gnyen po diisa1,1a pratipak~a - mok~abhagiya - of utter lucidity 490 - THE TREASURY OF KNOWLEDGE antidote involving distancing antidote involving elimination antidote to conditioned existence I th ag bsnng · b a•·1 gnyen po diirata pratip~a I ! spong b;\i gnyen po virati pratipak~a I I I i \ srid pa' i gnyen po bhava pratipak~a ! I I -.-~ -f-·-.-d +-bi-bh-·a-t-sa_ _ _ _ _ _ ], anttpat y mt s ug pa r L ~ -~ l application of wrath \ drag shul gyi sbyor ba approach ! thegpa yana i \lha mi' i theg pa deva nara yana j tshang pa'i theg pa brahmayana approach of gods and humans approach of pu~ity approach of the \ pha rol tu phyin ·transcendent perfections I pa'i theg pa p3.ramit3 yana j : -t ~ i arhat ascertaining the hero's birthright, level of l dgra bcom pa arhat I dpa' bo rigs 'byed kyi sa l li za rna i -t l · -1 asexual aspiration attainment ! j smonpa ! p~c;laka pr~idhi i i ! ! I thobpa prapta l semspa cintana ' I I attention attention (to the complete form l sku rU bur 'dzin pa of the deity) ! authentic imru= ~~ -f -~ authentic activity discernment I authentic oflanguage j yang dag pa'i las kyi mtha' I nges pa'i tshig so so I yang dag par rig pa -· .' samyak karmanta nirukti pratisarpvid ... application of wrath drag shul gyi sbyor ba approach ! thegpa yana i lha mi' i theg pa deva nara yana j tshang pa'i theg pa brahmayana approach of gods and humans approach of pu~ity approach of the. .. r i I I I I I absence of na'ive I I assumption l! I absence of oblivion 488 - THE TREASURY OF KNOWLEDGE absence of subtle traits I mtshan rna med pa I animitta absence of torment I gdung ba... attention attention (to the complete form l sku rU bur 'dzin pa of the deity) ! authentic imru= ~~ -f -~ authentic activity discernment I authentic oflanguage j yang dag