180 clare hemmings to be told,” yet she herself offers no suggestions of what such a project might entail.5 And while both Lisa Walker and Joan Nestle acknowledge that it is sexological discourse that requires the feminine invert to retreat from her “bewildered but innocent” perversion to the safety of heterosexuality, both writers continue to understand Mary’s “betrayal” of Stephen as an individual failure of will.6 While Nestle astutely observes that Hall uses Mary’s abandonment as a mechanism to elicit sympathy for her tragic heroine, “thus enabling the author to make a plea for greater understanding of the deviant’s plight,” she continues to long for a more positive role model, contrasting Lady Una Troubridge, “this steadfast femme woman” and Hall’s life partner with Mary, whom she finds lacking.7 Like Nestle, Walker rather apologetically argues that both Mary and Angela Crossby lack “the strength, or finally the desire, to stay ‘in the life.’”8 One central reason for this critical embarrassment in relation to Mary and Angela is that both women, sympathetic and manipulative respectively, fit the model of the sexological invert and her contemporary cousin the “traitorous femme,” who remains untrustworthy because she may leave you for a man Whatever difficulties Stephen Gordon may hold for the lesbian historiographer, her desire for women is never in doubt What I have called elsewhere “the spectre of straightness”9 lingers over the contemporary femme, marking her as a close cousin of the bisexual woman— “Mary becomes the precursor to the negative image of the bisexual woman who leaves her woman lover for a man.”10 This threatened collapse of feminine inversion into bisexuality forces the discursive creation of an absolute difference between lesbian femmes (who remain “in the life”) and pretend (bisexual) femmes (who cannot or will not) Mary Llewellyn, then, becomes consigned to the latter category, a fate that at least partly explains lesbian literary critics’ reluctance to reclaim Mary for a lesbian imaginary Despite being a pivotal character in The Well, then, Mary becomes a contemporary femme’s repudiated other that cannot be claimed, her place as the lover of the masculine woman overshadowed by Una Troubridge, who can provide the continuity of self-perception the lesbian femme needs if she is to challenge the centrality in the lesbian imaginary of the masculine woman In the rest of this essay I want to begin to rectify the critical imbalance in queer and feminist readings of The Well by foregrounding femininity as fundamental to the narrative structure and progression of the novel I will