... not affect man’s ability to know him; it was a moral and metaphysical exaltation, not an eleva-tion beyond the range of man’s knowledge; men, indeed, “began now to have an amazing amount of knowledge ... vital reason, to be the source of the order and meaning of his life, the measure and guarantee of its divinity; and hadshown the idea of Freedom to be at once the key and the treasure of human ... religion, and foundin it all that was characteristic of reason,—unity, and harmony of oppo-sites. Love, in fact, was the “analogue” of reason.7 “Life,” again, wastreated as the supreme category...