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Trang tên
MỤC LỤC
A. INTRODUCTION
B. CONTENTS
CHAPTER 1: INDIVIDUAL GUT OF KOREA FOUNDATION, THE HOLY
MOTHER IN VIETNAM AND THE CLASSIFICATION OF GUT AND LEN
DONG
1.1. Foundation of individual Gut in Korea and Holy Mother in VietNam
1.1.1. Shamanism of Korea
1.1.2. The Mother Goddess religion (Dao Mau) in Vietnam
1.2. The classification of Len dong and Gut
1.2.1. Classification of Len dong
1.2.2. Gut classification of Korea
CHAPTER 2: THE DIFFERENT AND SIMILAR BETWEEEN THE RITUAL
OF LEN DONG AND GUT (THE CASE IN SEOUL AND HANOI)
2.1. The way and purposes of the "ra Dong”, “moi Dong”, “di Gut” and “moi
Gut”
2.1.1. The way and purposes of the "ra Dong" and "di Gut"
2.1.2. The purpose of the "moi Dong" and "Moi Gut"
2.2. Worship objects, the “gia” for incarnating and the basic functions of incarnation
ritual
2.2.1. Objects of worship
2.2.2. The incarnations and the basic functions of incarnation ritual
2.3. The role of the Mediums, Mutang, Can dong, and Liturgical Singers (Ban
Cung van)
2.3.1. The role of the Mediums and Mutang
2.3.2. The role of Can dong
2.3.3. The role of the liturgical singers (Ban cung van)
2.4. Method conducted the rituals of Gut and len dong
2.4.1. The basic elements of the ritual
2.4.2. Time and space of ritual
2.4.3. The process of the len dong ritual and Gut ritual
CHAPTER 3: SOME ISSUES EMERGED AND FURTHER RESEARCH
3.1. Len Dong and Gut – way to releasing for "tie" of modern society.
3.2. The market trend in the ritual of len dong and Gut
3.3. Gender equality and women's rights issues is reflected in the phenomenon of
len Dong
C. CONCLUSION
LIST OF REFERENCES